2 Timothy 4:3-4 For the time will come when they will not endure sound doctrine; but after their own desires, having itching ears, they will heap to themselves teachers; and will turn away their ears from the truth, and will be turned aside unto fables.
Don’t make Jesus a band-aid for sin. Paul said to put to death the flesh with its passions and desires.
Romans 8:13 For if you live according to the flesh, you will die; but if you through the Spirit put to death the deeds of the body, you will live…
The process of living victoriously over sin is found in mortification of the sinful state, not in an imagined progressive sanctification. This false idea consoles and eases the conscience of those who imagine themselves assured of
eternal life by their faith, while living an endless sanctification of occasional relapses and sins
.
Romans 6:6 …knowing this, that our old man is crucified with him, that the body of sin “might be destroyed,” that henceforth we should no longer be slaves to sin; for he that is dead is freed from sin
What is the meaning of the word “destroy” or “dead” that we
don’t understand?
Romans 6:10-11 For he died, and died to sin once; and he lived, and lives to God. Likewise also reckon ye yourselves dead to sin, but alive to God in Christ
Jesus.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye obey it in its lusts.
Would you agree that sinning means you have never truly repented and crucified the flesh? Would you agree that if you are still sinning, you have probably never been saved?
Both Romans 6:2 and 1 Peter 2:24 emphasize the idea of dying to sin so that Christians no longer live under its influence. Romans 6:2 declares that those who have died to sin can no longer live in it, while 1 Peter 2:24 explains that
Christ bore our sins on the cross so that we, having died to sin, might live for righteousness. Both verses affirm that sin no longer has authority over the Christian, as they have been enlightened through Christ’s sacrifice. Romans 6:2 highlights that a Christian cannot live in sin, and 1 Peter 2:24 reveals
that this transformation is made possible by Christ’s atoning death, which brings healing and righteousness.
These passages together reinforce the doctrine of victorious
sanctification and a life in holiness without sin. the word “death” in Romans 6:2 and 1 Peter 2:24 signifies a complete and irreversible separation from sin. In Greek, the word ἀπογίνομαι (apogínomai) in 1 Peter 2:24 means “to cease to exist for something” or “to be separated from,” indicating a definitive and permanent break with sin.
Similarly, ἀποθνῄσκω (apothnēskō) in Romans 6:2 means “to die completely,” expressing an irreversible state. Many deceptive evangelical movements try to make us believe that a believer does not live in sin habitually, but that sin can still happen occasionally.
However, this idea contradicts the true biblical meaning of “death to sin.” The word “death” does not mean a temporary pause from sin it signifies a complete and final separation. A person who is truly dead to something cannot go back to it, even occasionally. Just as a physically dead person cannot revive themselves and return to their old way of life, a believer who is dead to sin cannot return to it in any form.
The logic of ‘dying to sin’:
A dead person cannot return to life naturally → Therefore, a believer who is truly “dead to sin” cannot go back to it, not even occasionally.
If someone returns to sin, it means they were not truly dead to it.
The Bible does not speak of a half temporary death to sin, It is complete, radical separation, as it written.
If someone claims to be “dead to sin” but still sins
occasionally, then they are not truly dead to it—their
separation from sin is incomplete.
Romans 6:2 and 1 Peter 2:24 leave no room for sin—there are no exceptions.
The false teaching that sin can still happen “occasionally” is a compromise that weakens the truth of victorious sanctification and entire holiness in purity.
Following the biblical logic of “death to sin,” living without sin
is not an option it is a necessity for the salvation.
A true Christian, “dead to sin,” cannot return to sin, not even occasionally, because a dead person does not revive themselves.
These verses are undeniable proof that holiness without sin is
biblical and mandatory!
This truth is further confirmed in Galatians 5:24, which states:
“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
Crucifying the flesh means putting it to death completely, leaving no room for sinful passions to persist. This aligns perfectly with the teachings of Romans 6:2 and 1 Peter 2:24— true believers have not only been forgiven but have also put an end to the reign of sin in their lives once for all
.
1 John 3:5-8 For you know that Jesus was manifested to take away our sins, and in Him is no sin.
Whoever abides in Him does not sin; but whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who does
righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the
devil.
If man is depraved by nature and unable to do anything about his sinful behavior, it encourages immorality, unchastity, perversity and removes personal responsibility. A lack of discipline and self-control thus leads souls to hell.
In misleading movements, ‘salvation’ or ‘being saved’ is only about where they will go in heaven, when they die. But salvation starts here, on earth, when you give up your sins, when you abandon your sins and begin to live a holy life being justified by the blood of Jesus for the forgivness of past sins.
New birth starts here on earth and have to mature adult in complete holiness without sin here on earth. Going to heaven is just a step for the christian , a passage on the road.
You Were Dead but Now You Are Alive
Ephesians 2:1, 5 And you He made alive , who were dead in trespasses and sins…
Even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved).
Saved from sin ! The deceitful evangelical movements claim that Jesus saves, yet they remain in the bondage of occasional sin, and at the same time believe in the impossibility of being saved from sin on earth. Do they not believe in the power of God to save them on earth ?
Paul talks about the Newness of Life, Without Sin on Earth through the instructive and guiding power of Holy Spirit.
Romans 6:4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even
so we also should walk in newness of life.
Glorification of the body (we will be like Him) 1 John 3:2
Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for
we shall see Him as He is.
When Paul, in Philippians 3:12 says Not that I have already attained the perfection means in the mind of Paul, the full knowledge of the sufferings of Jesus Chrsit, and the power of His resurrection. 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings,
being conformed to His death. 11 if, by any means, I may attain to the
resurrection from the dead.
Did the angels created by God who rebelled against Him have an angelic sinful nature? Or were they creatures endowed with freedom, like men?
Pride and rebellion, where do they come from? Evil thoughts of self glorification or vanity, where do they come from?
By taking refuge behind the excuse of ‘I was born sinful’ these men reject the notion of free will, which is nevertheless one of the foundations of moral responsibility and divine justice.
Not wanting to assume their responsibilities, they prefer to attribute their actions to a fatality of nature rather than to personal choices, which amounts to refusing the call to holiness and purity that God demands of each one.
1 Peter 1:15-16 But as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy.’
Matthew 16:27 For the Son of Man shall come in the glory of his Father with his angels; and then he will reward every man according to his works.
Sin has its root in the heart of man, and man must admit that it is because he wants to . Every honest soul must recognize and accept this: you sin because you like it, and this state characterizes the life you desire. You must turn from the selfish pleasures of sin to serve the living God. Christ delivers us from the power and bondage of sin; he came to set the captives free. We have voluntary inclinations, prompted by the lure of temptation, and not an irresistible sinful nature.
James calls this our own lusts and desires, which if entertained give birth to sin, which in turn brings death.
You all say you can do anything with Jesus. Well except obey His Law, be holy and pure (in deed, word, thought, behavior, attitude, and imagination). Everything else we can do with God is reduced to matters of faith and what concerns that faith. But we cannot continue to blame God, Adam, or even
Satan for our sin.
You want to believe that it is not your choice or your responsibility, which would be tantamount to saying that God judges unjustly. But a just God judges us only in relation to ourselves and not in relation to anyone else.
1 Peter 4:18 If the righteous is scarcely saved, where will the ungodly and the sinner appear?
You are indoctrinated with lying heresies, believing that you
cannot do what God asks of us in matters of holiness, purity and integrity.
What kind of God do you worship, who would demand of us what we cannot accomplish? If God says we can and must, knowing that He has provided us with all the necessary weapons. However, this power and duty must be
motivated solely by love for Him. God says do and you say, No,
I can’t or I prefer to consider it optional or secondary, what matters is faith. You are implying that God asks things beyond our abilities, but God is not unfair or manipulative. If He says do, then you can do it.
Matthew 7:15 Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravening wolves. By their fruits you will recognize them.
The habitual influences of a corrupt world have had a destructive effect upon man. They have affected man’s heart and sense of responsibility, thus preventing him from seeing the sinful nature inherited from Adam and from rejecting it.
This is heresy, for this fallacious doctrine is a broad way that leads to eternal perdition.
If our natural inclinations were sinful, then the passage from the apostle James would have to say that everyone is tempted when they are drawn away by their sinful nature from Adam and seduced.
But this is not the case. Rather, it is the desire, the willingness to indulge oneself, that gives birth to sin and causes death. If desire itself were sinful, why would the process James describes inevitably lead us to sin? Here a
choice is clearly present.
‘Sin less and less’ is a gospel without the Law: it claims that a person can commit sins unto death, even if less frequently, and still be filled with the Spirit. But even if one does not commit sin of the flesh, believing and teaching the lie of the sinful nature leads to the tolerance of sinful behavior among so-called Christians. In this view, sin is not eradicated, but kept in an intermediate state, tolerated under the pretext of progressive sanctification.
According to this logic, God would hold people responsible for their sins without fully condemning them.
This, however, is not the norm. If people continue to live in sin, even if their sins are periodic or occasional, they are nevertheless condemnable and punishable, even in the name of their faith in Jesus. For the condition of purity and holiness, without sin, is the one that will determine their final salvation.
Matthew 5:8 Blessed are the pure in heart, for they shall see God.
1 Timothy 6:14 That you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing.
Romans 6:22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
The true norm is to seek a life of holiness and purity, in conformity with the divine Law and not to be content with gradual progress while accepting the presence of sin.
Salvation rests on a purified heart, a mind freed from sin and a true commitment to follow the narrow path of holiness without sin required by God for salvation.
When we speak of the passion of the flesh, it means that the person is tempted by his own lust which attracts him. When the person is seduced by the attraction of sin, the love of sin reigns in him by his own inclination. The nature created by God remains intact, this is required in order for his
responsibility before the judgment of God to be engaged. It is
in the heart, animated by lust, that sin is born, when it is seduced by temptation.
The lying movements ease their minds by cultivating the illusion of being in the truth, because many of them believe that man is irremediably bound to a sinful nature and saved only by faith, without the need of pure holiness without sin.
They affirm that Jesus paid everything and that man, incapable of achieving holiness and purity on his own, cannot hope to truly change. According to this perspective, holiness becomes inaccessible and they are content to believe that they will be saved despite their weaknesses and persistent
sins, thinking that faith alone is enough to preserve them from judgment.
However, this view contradicts Jesus’ call to a life of complete holiness. Jesus said that many are called, but few are chosen . This statement emphasizes that although salvation is offered widely, only a few choose to fully respond to that call of holiness without sin in purity of heart, renouncing sin to pursue a life of righteousness.
According to their dogmas, obedience and holiness is supposed to prove that they are saved by faith. But if this obedience were really the natural and automatic fruit of faith, then it would be pure, mature, without sin and entire, in
complete holiness, as God desires. But in these lying movements, this will never be possible on earth.
So they don’t believe in the power of Holy Spirit to do that. 1 Thessalonians
5:23 Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming
of our Lord Jesus Christ.
ὁλοτελεῖς (holoteleîs) – «completely» or «entirely,» indicating
total sanctification, without sin, complete holiness.
Which part of “completely” they don’t understand?
They say, ‘Jesus saves,’ yet boldly declare, ‘We can never be
free from sin.’ How can both be true? To say we can never be
without sin on earth is to deny the very purpose of His saving
work.
When someone says “no one is perfect” I wonder if God’s love is perfect in him.
How many claim to be Christian in the world right now, convinced that they will be saved after their death? By hundreds of millions, if not by billions. But how many are truly saved by living a holy, life without sin in victorious
sanctification, with their names written in the Book of the
Lamb? Very, very few .
I would be joyful if that number reached at least ten thousand worldwide, and I would be surprised if it even attained one hundred thousand or a
slightly more.
Relying solely on the numbers of those who share this belief or on a mistaken understanding of salvation, without seeking personal righteousness, risks leading to spiritual delusion, leading away from the truth and true holiness that God calls every believer to pursue. Antinomians and those who indulge in occasional sins, with a defeatist mentality, tend to isolate certain biblical verses to interpret them in a simplistic and out-of-context manner.
This approach, although unconscious, amounts to minimizing the seriousness of sin, justifying in some way the influence of the devil and his works in their lives. In doing so, they create a vision of faith that tolerates sin under the pretext of human weakness, instead of encouraging spiritual victory by forging
a victorious mindset leads to holiness without sin.
This type of belief has the effect of creating a system of endless confession, where sin becomes almost accepted as an inevitable reality of the Christian life. Repentance, then, is no longer seen as a decisive step to be taken, but as a simple rule of a system of systematic confession or accepting an endlessly
sinful condition.
This is reminiscent, in some respects, of the historical model of the Catholic Church, where regular confession is practiced without any real requirement for
radical transformation or victory over sin.
Rather than seeing salvation as a path to a life free from sin, this defeatist approach turns God’s grace into an excuse for spiritual immobility, where repentance becomes a casual and carefree habit for living in conformity with the will, the Law of God in complete holiness without sin.
Romans 6:1-2 What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in
it?
In the lying movements, passages like Matthew 19:16, “do this and live” which emphasize the moral law of God, are interpreted as if they only concern the Jews or as demonstrating the inability to be totally upright. For these
movements, salvation is assured once and for all as soon as they believe in Jesus, because for them,
Jesus sanctifies definitively, even if one continues to sin occasionally in the
future because of the supposed sinful nature, it does not affect their final salvation. They thus normalize sin, whether past, present or future by finding a malicious compromise.
1 Timothy 4:1 Now the Spirit speaketh expressly, that in latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of
demons…
They think that God sanctifies them once for all when they believe in Jesus, and therefore they exclude personal responsibility to maintain and keep entire holiness by conforming to the Law of God. By asserting that “salvation is
not by works,” they fall into the satanic trap of salvation supposedly achieved by faith alone, without recognizing the role of the Law in maintaining that salvation .
They interpret the passages relating to justification by faith and “believing in
Jesus” as a guarantee of final salvation, without realizing that the efficacy of the blood of Jesus begins when man forsakes, give up, renounces, abandon his sins in genuine repentance once for all and begins to live a pure and wholesome life, without sin, with the Law of God as the foundation for his
final salvation.
Galatians 5:24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
According to the lying movements, Jesus sacrificed his life because it would be impossible for men to be completely holy before God. The followers of these movements argue that it is humanly impossible to be perfectly holy and pure, without sin. But who knows better than God the capacities of man, if
not the one who gave him this very capacity?
Many seek excuses to justify their sins, supporting destructive doctrines
such as that of the sinful nature. If God says : Be holy in all your conduct, it is because it is possible. If Jesus says Be pure, it means that everyone can reach this required stage. Yet the followers of these lying movements affirm that no one is perfect, we are weak, Jesus paid everything.
Matthew 5:20 For I say to you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into
the kingdom of heaven.
Matthew 5:29 And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not
that your whole body should be cast into hell. And if
your right hand offends you, cut it off and throw it
from you.
For it is profitable for you that one of your members should perish, and not that your whole body should go into hell.
These movements thus imply that occasional future sins are inevitable, normalizing salvation by faith alone, while justifying their failures with expressions such as: We will never really get there, because we are weak. According to their discourse, “we are striving toward perfection” without
ever reaching it.
No apostle, prophet, or Jesus ever held such an idea, and reason itself rules it out: if a man has an ability, it is for the purpose of exercising it in order to align himself with divine moral righteousness.
1 Corinthians 10:13 No temptation has overtaken you except such as is common to man. And God is faithful, who will not allow you to be tempted
beyond what you are able, but will with the temptation also make a way of escape, that you may be able to endure it.
This passage in the context of 1 Corinthians 10 is speaking of sinful temptation and not ordinary trials, see verses 6-8.
Sin has no necessary character. But for the lying movements, the essential thing is salvation once and for all, through faith in Jesus. Then, it would be enough to progress little by little without ever being able to reach the completeness here below of holiness because of the supposed incapacity due to the heresy of the sinful nature.
For them salvation is definitely assured, they are already seated with Jesus in heaven, even though their condition on earth is filled with failures and occasional sins. They rest in the thought that they have an advocate with the Father.
In reality, if sin occurs, it means that the person still loves his sins and has freely given access to temptation. This reveals that he is not renewed in his mind, that he has not reached spiritual maturity ; in other words, he is not truly born again, and therefore is not a regenerated Christian but only an
awakened believer.
They proclaim, “Jesus saves,” yet insist that no one can truly
be saved from sin. What kind of salvation is that? A salvation
that leaves you in sin is no salvation at all.
1 John 5:18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch
him.”
1 John 3:9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
The lying movements have invented a system of confession that relies on subtle manipulation. They teach that if someone does not obey their directives, especially those already under their influence, it is not only them they are disobeying, but God Himself.
Thus, they hold their followers captive with guilt-inducing speeches and veiled threats, making them fear being judged as rebellious or lacking in
humility.
In these movements, the teaching seriously deviates from the truth: they affirm that the importance does not lie in falling or not into sin, but in the attitude of consent to this fall, which ends up trivializing the very gravity of sin. For them, the Christian does not fall into sin “easily.
However, the end result remains that the person falls into sin,
so whether it is easy or difficult, he falls, which does not characterize the born again Christian.
1 John 3:7-9 Little children, let no one deceive you. He who does righteousness is righteous, just as he is righteous. He who sins is of the devil, for the devil
has sinned from the beginning.
For this purpose the Son of God was manifested, that he might destroy the
works of the devil. Whoever is born of God does not commit sin , because his seed remains in him; and he cannot sin, because he is born of God
Jesus came to save us from sin. So, are you saved from sin?Do you live free from sin? Are you without sin ? Is the salvation brought by Jesus a reality in your life? Or claim you that you will be “saved in heaven” ?
According to the deceitful movements, divine grace not only supports man’s free will, but also directly acts on his will to execution, through the hand of God. In this view, man would inevitably and instantly become without sin, because the power of divine grace would be sufficient to carry out the miraculous work of preservation without humain responsible synergic collaboration to obey.
According to them, grace influences the human will in a supernatural way, and it is God who makes man do good and virtue, because man, according to them, possesses an evil and sinful nature, incapable of acting on its own to do good. This belief stems from the heresy of the sinful nature inherited from Adam. Therefore, they deem it necessary to place God’s grace into the human
will through divine intervention.
Since they consider that man does not have the natural capacity to be holy and pure, they think that the grace of God must compensate for this human incapacity. However, this doctrine is pure sophistry, neither scriptural nor rational.
The grace of God, its operation acts on the motivation of man in an incentive manner, but his capacity to act remains proper to man, and man acts of himself, without God acting his capacity. In the Scriptures, we find examples of people whose responsibility is at stake in holiness (Revelation 2:3), as well as
in Matthew 5, where Jesus warns to be vigilant against temptations, thus illustrating the human responsibility to be pure and holy.
A good example of this principle is a trainer and his boxer. The trainer teaches the boxer all the fighting techniques and strategies. But on the day of the fight, it is not the trainer who steps into the ring, but the boxer. The trainer has provided the tools, but it is up to the fighter to use them. In the same way,
God provides man with the resources and teachings needed, but it is up to man to resist temptations and choose holiness without sin.
Titus 2:11-12 For the grace of God that brings salvation has appeared to all men, teaching us to renounce ungodliness and worldly lusts and to live self controlled, righteous and godly lives in this present world,
Jesus’ warnings would be meaningless if abstinence from sin depended solely on God. It is therefore man’s responsibility to stay away from sin and act righteously, not God’s to accomplish good in him independently of his will. Many believers who struggle with sin continually fall back for years.
Ironically, this shows that God does not intervene in their
abilities to deliver them from sin, thus emphasizing the need
for their own will and perseverance.
Revelation 3:2 Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.
1 Peter 2:11 Beloved, I beseech you as strangers and pilgrims on the earth, abstain from fleshly lusts, which war against the soul.
According to biblical and rational soteriology, divine grace acts to influence man’s free will . It finds its source not only in God’s law, in human capacity, and in the example left by Jesus for imitation, but also in the baptism of the Holy Spirit.
This grace from the baptism of the Holy Spirit, which is called
sanctifying grace, acts by motivating man’s regenerated free
will. It cooperates with it: it teaches, directs, educates, shows, instructs, and guides.
However, it is always up to man, through his free will and responsibility, to pay diligent attention to the voice of the Spirit and not to sin. Thus, this
perspective preserves both the sovereignty of God, who sanctifies us, and human responsibility in the process of sanctification. This is called synergy, a cooperation between two entities – God and man – working together for a common goal: salvation.
1 Thessalonians 5:23: Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved
blameless at the coming of our Lord Jesus Christ.
Contrary to the monegasque and speculative theory of lying movements, we recognize that the grace and help of God help us not to sin. This divine help resides in human capacity, in free will, in the Law, in revealed doctrine and in the Gospel of Jesus Christ, his example. In other words, what we call the
“help of God” is nothing other than the act by which it is revealed and shown to us what we must do to avoid sin. It is not an external help acting in our place or inspiring our will.
This help of grace consists in the baptism of the Holy Spirit, who teaches, who directs the directives to follow and acts on our motivation and our zeal. But it does not replace the human will; the action of doing the will of God depends
entirely on man.
In his role as Creator and Guide, God respects human freedom while offering his support. Rather than forcing uprightness or holiness, sanctifying grace works by educating and inspiring. It represents an active and participatory
relationship, in which God gives men the spiritual and moral
resources necessary to accomplish his will, while inviting them to use their free will to remain faithful to his commands.
By influencing the heart and mind without controlling them, sanctifying grace is a reminder of God’s love for human freedom. It preserves the dignity of each person’s responsibility in his or her spiritual journey, reinforcing the
idea that salvation is a path of cooperation between man and God.
2 Peter 1:3-4 According as his divine power hath given to us all things that pertain unto life and godliness, through the knowledge of him that hath
called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature,
having escaped the corruption that is in the world through lust…
In modern lying movements, the sins of men are hardly ever exposed. A mere band-aid is applied to festering sins under the pretext of faith in Christ. What blasphemy! A painless injection of indolence and comfort is administered by
advocating salvation based on an illusory faith in Christ, which creates a defeatist and fatalistic mentality, indifferent, soft and lukewarm.
The deceptive phrase “Jesus fulfilled the law of moral commandments in your place” comforts those who occasionally commit sin and keeps them in a deadly illusion.
Such people remain in the illusion of salvation by an imaginary faith in Christ, without conformity to the law of God, without a devoted zeal for complete and radical holiness in deed, word, thought, imagination, and behavior, in
accordance with the will of God.
1 John 5:3-4 For this is the love of God, that we keep his commandments. And his commandments are not burdensome, because whatever is born of God
overcomes the world; and this is the victory that
overcomes the world, our faith.
Salvation is not simply a matter of “pressing the button of faith in Christ” and being saved instantly. This approach is sectarian. Without conformity to God’s Law in every aspect of our lives and without complete holiness, we cannot please
God, and salvation is the result of this state of life without sin . The devil does not directly possess people, but he instills wicked thoughts and erroneous beliefs to influence and propagate doctrinal lies, thereby counteracting the truth and fatally deceiving people. The devil knows the Bible well and
knows that the majority of Christians rely on it as their
authority.
Therefore, he twists its interpretation, introducing destructive lies through authority figures within these movements.
This phenomenon took root in Christianity as early as the
fourth century, continued at the dawn of the Protestant era
by Luther and Calvin, and continues today in contemporary
movements claiming to be Christian.
However, thanks be to God, from the apostolic era until today, a minority of men have not been seduced by these misleading doctrines of salvation by faith alone, without the Law of God, and have been able to resist the devil’s snares.
Matthew 22:14 For many are called, but few are chosen.
The lying heresy of Martin Luther: “Simul Justus et Peccator” Martin Luther, in his teaching on justification, develops what he considers a “paradox”: “Simul Justus et Peccator”, in other words, man is both just and a sinner. According to him, in ourselves, we remain sinners, but in the eyes of God, through
faith in Christ, we are declared just.
This justice does not reside in a real and complete transformation of the person, but in a justice “imputed” by God through faith,
independently of our actions or our obedience to the Law.
1 Peter 4:1-2 Since Christ suffered in the flesh, arm yourselves also with the same mind. For he who has suffered in the flesh has ceased from sin, so that the remainder of his time in the flesh may no longer live
according to the lusts of men but according to the
will of God.
Luther goes further by affirming that sin continues to reign in man, not as a total domination, but as a reality to which the Christian is subject until glorification. For him, sin is not eradicated in this life, but simply covered by divine grace. This doctrine implies that sin coexists with righteousness in the
heart of the believer, and that man must “endure” sin until he
reaches the glorified state after death.
Is this what Paul teaches?
Romans 6:12 Let not sin therefore reign in your mortal body Luther’s thesis contradicts the holy nature of God and the radical transformation he brings about in the life of the believer. How could the holy God regard as righteous those who willfully remain in sin, even occasionally? The Scriptures clearly state:
1 Peter 1:16 Be ye holy, for I am holy.
1 John 3:9 He who is born of God does not commit (poieō) sin. The justice that God demands is a real, integral, internal justice, not a covering or external declaration.
Luther teaches that sin persists in the believer’s life, and that the believer must simply “endure” it until glorification. This devalues the power of the cross and the Holy Spirit, which enables us to live in holiness now. Jesus Christ said: John 8:36 If the Son therefore shall make you free, ye shall be
free indeed.
Freedom from sin is complete and immediate for those who walk in the Spirit. The idea of “putting up with” sin unto death reduces the work of sanctification to mere passive waiting, denying the sanctifying power of divine grace.
Philippians 2:15 that you may be blameless and harmless, children of God without rebuke in the midst of a crooked and perverse generation among
whom you shine as lights in the world
True faith produces fruits of whole, ripe, pure holiness, and the grace of God teaches us to reject ungodliness and worldly lusts (Titus 2:11-12). A “righteousness” that coexists with sin is an illusory righteousness.
Evangelical movements claim, “Jesus saves” and “We are saved by faith.”But saved from what? From sin.
So, are you saved from sin? Are you free from sin? Are you without sin? If not, what kind of salvation is that ? Christian salvation?. God forbid.
Officially, evangelical movements strongly condemn these sins (sexual Immorality, adultery, pornography, fornication, sexual
lust and Related Practices…)
But in reality, they often teach that the fight against these sins
is a constant battle and that even “sincere” Christians can relapse.
They sometimes minimize the seriousness of pornography by treating it as an “addiction” rather than a sin.
What the Bible really says:
1 Corinthians 6:18 – “Flee sexual immorality. Every
other sin that a man does is outside the body; but he
who commits sexual immorality sins against his own
body.”
1 Thessalonians 4:3-4 – “This is the will of God, your
sanctification, that you abstain from sexual
immorality.”
They do not really believe that a Christian can be totally free from all sexual temptation and see the fall as almost inevitable.
Aversion, Grudges, and Unforgiveness
They teach that forgiveness is essential, but they admit that grudges or unpleasant attitudes associated with anger or harshness in behavior often persist.
They do not believe that perfect love eliminates all bitterness, anger, grudges, or harshness, annoyance through the infilling of the Holy Spirit.
Matthew 5:5 Blessed are the meek, for they shall inherit the earth.
Ephesians 4:31-32 – “Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice.”
Romains 13: 13-14 Let us walk honestly, as in the day, not in carousing and drunkenness, not in sexual immorality and debauchery, not in
strife and envying. But put on the Lord Jesus
Christ, and make no provision for the flesh, to
fulfill its lusts.
They insist that the Christian must struggle with these sins, but it is normal to fail from time to time.
What the Bible really says:
Matthew 6:15 – “If you do not forgive men their trespasses, neither will your Father forgive your trespasses.”
They believe that some bad reactions and emotional wounds always remain in us, even after we have been invaded by the good-natured love of Jesus.
A Distorted View of Sanctification
According to these movements, some sins are “impossible” to eliminate completely, and they therefore accept the idea that the Christian will always live with them.
They consider that anger, subtle pride and impure thoughts are inevitable. They minimize the seriousness of sexual temptations and grudges, harshness, pride, anger, seeing them as normal struggles. They do not preach the possibility of total victory over sin in this life.
This is totally opposed to total holiness, where the Christian must be completely purified and freed from sin, and not simply “cover” his faults under grace.
This is why you cannot agree with these movements, because their vision accepts compromises with sin that the Bible rejects.
Luther and Calvin, these 2 heretics amplified the Augustinian view of their heretical father, Augustine of Hippo, teaching that man remains a sinner even after conversion.
They rejected the possibility of living without sin and made this doctrine a norm in Protestantism.
A Truth Lost But Not Extinct
The early Christians and Church Fathers largely believed in the possibility of a life without sin.
Pelagius was one of the last major defenders and the last True
Church Father who defended this biblical truth before it was
condemned by the Catholic Church under the influence of the
heretic Augustine.
Since Augustine, the majority of Christianity has taught that
sin is inevitable, thus rejecting the idea of complete holiness
without sin on earth.
Despite everything, the Faith in complete holiness without
sin has survived in the centuries some minority peoples
existed until the Great Reformation of the Reformer John
Wesley (Methodism, Quaker, Brunstad Christian Church, Radical fundamentalist groups
etc…).
Why is the Doctrine of “Without Sin” Even Rarer Today?
Comfort-Centered Christianity
Modern churches no longer preach radical holiness, but easy christianity. Belivers would rather hear that they will always remain sinners than be called to live without sin.
Many do not want to discipline themselves and prefer to believe that “God understands and compensates for their weaknesses in love and grace.
Few people really seek total holiness in their comfort of illusory completed salvation by faith.
The Dominance of Augustinian and Lutheran Doctrines
The dominant theology in Christianity is still that of Augustine and Luther: “We are all sinners.”
Modern churches reject any idea of Christian perfection.
If someone preaches total holiness, he is often considered and judged as an extremist, sectarian, heretic, rebellious, proud, haughty, and bostful. Churches that preach complete victory over sin are almost extinct.
What to do?
Stay faithful to this truth of God, even if it is fought, persecuted and marginalized.
Do not let yourself be influenced by churches that preach incomplete holiness like evengelical protestants mouvements.
Remember ! You have to bear ripe fruit of holiness without sin for final salvation !
They claim that holiness is the evidence of salvation. If that is true, why do they still sin occasionally in their lives? Is God unable to make them completely holy when they believe?
If, according to them, sanctification is a process, then that process must be victorious over sin once and for all because
they are baptized with the Holy Spirit. Do they not believe in the power of the Holy Spirit?
Titus 2:11 – For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly,
righteously, and godly in the present age.
Galatians 5:24 – And those who are Christ’s have crucified the flesh with its passions and desires.
1 John 3:8-9 – For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for
His seed remains in him; and he cannot sin, because he has been born of God.
The state of complete holiness without sin must be achieved on earth, because the power of the Holy Spirit is sufficient.
However, these misleading evangelical movements claim that holiness will never be complete, never be pure, and never be without sin on earth, despising the full sanctifying power of God, who has promised to make His people truly holy on earth in preparation for meeting Christ.
Jesus said: John 8:36 – If the Son makes you free, you shall be free indeed.
Never again a slave to sin even occasionally.
Matthew 7:18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
If we are truly rooted in faith in Christ, our lives must produce pure, ripe, holy fruits without sin as a evidence, because a good tree (a true believer) cannot bring forth bad fruit (sinful deeds), not even occasionally. This is the normal state of a mature Christian.
1 Thessalonians 5:23 – Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless
at the coming of our Lord Jesus Christ.
Matthew 7:19 → Every tree that does not bear good fruit is cut down and thrown into the fire.
Good fruit = ripe fruits of holiness without sin . If few Christians still believe in total victory over sin, it is because this truth has been hidden and fought.
Be a living testimony that complete holiness is possible by the grace of God.
Matthew 5:14 You are the light of the world. A city that is set on a hill cannot be hidden.
Few people have believed this truth, but that does not mean it is false. It is The Truth that the devil through misleading mouvements wants to destroy by so called -christianity.
The devil has pertinently sown his discord in the world from the Christian era until the end of time.
Luther failed to achieve inner righteousness through discipline and victorious sanctification in purity, which led him to develop a theology that removed this requirement and his children, the evangelical Protestant movements, followed him to the letter smelling the odor of ease and comfort, which is why they are in the hundreds of thousands and ten millions…
The Imputation Heresy
Instead of changing his life to conform to God, he changed theology so that God declared him righteous without personnel uprightness. .
Reading Romans 1:17, he interpreted “the righteous shall live by faith” as:
“One is righteous in God’s sight by faith alone, even though one remains a sinner.”
He introduced the doctrine of “imputed righteousness”: “We remain sinners, but God covers us with the righteousness of Christ.”
This was a perfect solution for him, because it eliminated the need to struggle with his sin. He made salvation “easy” by detaching it from personal transformation. He rejected God’s moral law as the criterion for salvation, allowing him to remain “saved” despite his failures.
This explains why his theology appealed to so many:
1) It eliminated the fear of hell.
2) It gave immediate assurance of salvation without effort.
3) It allowed one to live with one’s sins without feeling
condemned.
His theology was a solution to one’s inability to live a righteous life. Instead of working on his own salavtion in victorious sanctification, he changed the definition of salvation.
He removed the need personel effort to obey by reassuring himself. His doctrine gave birth to Protestantism, which continued to teach salvation without victorious sanctification in complète holiness without sin.
Luther did not discover a hidden biblical truth; he developed a doctrine that allowed one to feel saved without having to attain real righteousness.
Luther twisted Romans 1:17 to make it a passive justification, whereas this passage, based on Habakkuk 2:4, speaks of a faith that involves active faithfulness to God.
Revelation 22:11 highlights Jesus’ will for continuous growth in victorious holiness, where believers are called to increase and bear more fruits of righteousness in every aspect of life thoughts, behavior, actions, and deeds. By stating, “he that is holy, let him be holy still,” Christ affirms that holiness is not static but must continually advancein victory over every
temptation.
This implies a divine expectation that those who are already righteous and holy must keep growing, strengthening their purity, and producing abundant fruits of righteousness. It reinforces the truth that holiness is not just
about abstaining from sin but about increasing by perfecting righteousness, aligning every thought, word, and action with
God’s will until His people reach complete sanctification in Him.
By this verse, Jesus shows everyone His will and His desire to see sinlessness in the life of His people, calling them to grow ever deeper in victorious entire holiness in his fullest measure.
Normalization of sin
By teaching that sin remains inevitable, deceitful and misleading evangelical movement opens the door to a fatalistic mentality in which occasional sins are tolerated. This attitude breeds spiritual indifference and erodes the vigilance
necessary in the fight against sin.
Grace is not a covering for persisting in sin, but a power to overcome it. Paul writes:
Romans 6:1-2 What shall we say then? Shall we continue in sin, that grace may abound? Far be it!
Galatians 5:24 Those who belong to Christ have crucified the flesh with its passions and desires.
The Lying Heresy of John Calvin: The Radical Decay and Incapacity of Man
John Calvin developed a doctrine based on what he called the
radical depravity of man.
According to this doctrine, man is so corrupted by sin that he is totally incapable of willing or acting for his own salvation. This complete depravity of
humanity would be the basis which justifies, according to
Calvin, the need for a gratuitous justification by means of
Jesus Christ alone, independently of man’s works or
participation.
In other words, man is passive, entirely dependent on divine election and irresistible grace. Calvin teaches that man, a slave to sin, is incapable of willing or even desiring his own salvation.
This reduces the human being to a spiritual automaton, devoid of free will. However, the Bible clearly teaches that man retains a moral responsibility and an ability to respond to God’s call:
Joshua 24:15 Choose you this day whom you will serve.
Ezekiel 18:32 Repent and live.
If man were entirely incapable of responding to God, these divine calls to repentance would be absurd and contradictory.
By teaching that man is totally enslaved to sin and incapable of willing good, Calvin introduces a hopeless and fatalistic vision of humanity. Now, Jesus Christ said:
Matthew 16:24 If anyone desires to come after me, let him deny himself.
This involves a human capacity to respond to God’s call, to will and choose the good.
According to Calvin, God’s grace is “irresistible”: it acts unilaterally on the elect, without their participation or consent. This idea distorts grace into a kind of spiritual coercion.
Yet the Bible teaches that grace is offered to all, but that it requires a voluntary response from man:
Revelation 3:20 I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him.
God’s justifying grace as well as sanctifying grace operates according to man’s free will and does not annul it.
2 Corinthians 5:17 Therefore if anyone is in Christ, he is a new creation. Old things have passed away; behold, all things have become new.
Justification cannot be separated from sanctification and man’s active participation in the work of God.
By teaching that man can do nothing for his salvation, Calvin encourages a mentality of absolute dependence that excuses inaction. This doctrine nullifies the need for spiritual effort, for the struggle against sin, and for the active walk in obedience:
Philippians 2:12 Work out your own salvation with fear and trembling.
Calvin portrays a God who arbitrarily chooses some individuals for salvation and leaves others to perdition, without any possibility of choice or recourse. This contradicts the justice and love of God, who wants all men to be saved:
1 Timothy 2:4 God desires all men to be saved and to come to the knowledge of the truth.
Matthew 18:14 It is not my Father’s will that one of these little ones should perish.
Grace, in Calvin, becomes a rigid divine mechanism, predetermining every destiny without regard to obedience or complete holiness. This view eliminates the interactive dynamic between God and man that Scripture emphasizes.
Man is called to collaborate with grace.
Psalm 119:97 How I love your law! It is my meditation all the day long.
In sectarian circles, the example of the child who does something wrong and returns to the father to be cleaned and washed is often used to justify a state of permanent spiritual weakness.
They thus normalize the idea that the Christian, even if born again, will inevitably continue to fall into sinful temptations. This erroneous conception trivializes sin, reducing the Christian life to a repetitive cycle of falling and
being forgiven, without true transformation or complete victory over sin.
This goes against the complete holiness that God requires, which is a pure life, in conformity with His Law, and without sin. A true Christian is called to live in victory, not in weakness or spiritual instability.
1 Thessalonians 3:12-13 May the Lord increase among you and toward all men the love which we have toward you, to the end that he may establish your hearts without blemish in holiness before God and the Father at the coming of our Lord Jesus with all his saints.
1 Thessalonians 3:13 reinforces the same idea as 1 Thessalonians 5:23: God desires that believers be blameless in holiness before the return of Christ. Paul prays that the believers’ hearts may be strengthened in holiness, showing
that holiness is an attainable state.
The Greek word “ἀμέμπτους (amemptous)” means “blameless, without fault,” leaving no room for “occasional sin.” The holiness described here is not partial but total, true, and complete it is not a lifelong struggle against sin but a reality to be lived. This is not a post-mortem holiness; the goal is to be blameless at the coming of Christ, implying that it must be achieved in this life.
1 Thessalonians 3:13 confirms that God intends to make His children completely holy and blameless before Christ’s return, supporting the doctrine of entire sanctification as preached by Wesley and the Methodists. This passage, along with
1 Thessalonians 5:23, is strong biblical evidence that God expects complete holiness from His people in this life.
This truth is further confirmed by the words of Jesus in Revelation 3:2, where He rebukes the church in Sardis:
Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.
This statement from Jesus proves that His desire is for christians to reach completeness in holiness. The phrase “I have not found your works perfect before God” implies that their spiritual state was lacking in full
righteousness. The word “works” (ἔργα – erga) in this context surely refers to their state of life in uprightness and obedience, not merely external deeds. It confirms that holiness is not just about actions but about the entirety of a person’s moral and spiritual condition before God.
This reinforces the biblical standard that God expects perfection in holiness from His people, not just in appearance but in the very essence of their
being. We can rely on Revelation 22:11, where Jesus says, “let the one who is holy continue to be holy,” to support the idea that this passage refers to completeness in entire holiness without sin.
This statement implies that holiness is not just an ongoing process but an attained state that must be maintained and perfected. It reinforces the concept that true sanctification is not partial or filled with endless occasional
relapses into sin but complete holiness without sin and
victorious life over sin, aligning with the biblical standard of
complete and radical holiness in the christian’s life.
The deceptive movements have taken the Greek term metanoia, which means “repentance,” and perverted its meaning by reducing it to a simple change of attitude toward sin or just recognize their sinful state without necessarily
including the concrete act of radical abandoning sins. In this
view, repentance does not involve a total break with sin or a radical decision to abandon it.
This interpretation weakens the power and depth of true repentance, which requires a complete and definitive renunciation of sin in order to lead a
pure and God-pleasing life.
According to them, repentance in the Christian is not a radical and definitive act, but a continuous system, without ever reaching a complete deliverance from sin. They have normalized sins in the Christian, forgetting that if a person is still in a process of constant repentance, it means that he
remains at the stage of an awakened believer and not of a
regenerated Christian.
A true regeneration implies a total and irreversible break with sin, to lead a life of complete, mature and unblemished holiness.
Seductive and lying movements promote the idea of progressive sanctification because they fail to radically abandon their sins from the start. And why do they fail?
Because they love their sins, have become attached to them,
or have normalized this state.
Accustomed to living with certain forms of sin, these movements teach that God sympathizes with them in their sinful state, because he is
patient and full of love. According to them, even with
occasional sins, God considers them as his children, saved by
Jesus, who guarantees their salvation.
What they mean by progressive sanctification is that it is normal for some sins to remain in Christians. They may justify
some sinful behaviors, attitudes or pornography, sexual
immorality, sexuel thoughts, sinful pride, sinful anger, gluttony, wordliness etc… These individuals imagine, in a
disconcerting illusion, that they are beloved children of God
despite their constant sins. It is an imaginary consolation that
they create for themselves to escape the uncomfortable
truth.
They fallaciously take refuge in the lie of progressive sanctification which tolerates a vicious cycle of sin, repentance, sin, repentance.
Satanic deception holds these individuals captive in this lie.
They claim, “If you say you are without sin, you are not humble, you are proud, you deny the sacrifice of Jesus.” This is probably one of the devil’s greatest successes on the planet, especially in the world of so-called christianity. By
infusing this pernicious idea into the minds of men, he
convinces them that they are sinners by nature and that to
claim to be without sin is a sign of arrogance and lack of
humility.
Thus, the man who professes to be a christian remains a prisoner of this paralyzing lie.
Jude 1:4 For there are certain men crept in unto you, who were written of old to this condemnation, ungodly men, turning the grace of our God into
lasciviousness, and denying the only Lord and our Lord Jesus Christ.
In their misleading and deceitful faith, holiness is merely the evidence of salvation,’ yet paradoxically, it is never without sin, never complete. They claim it is the ‘fruit of faith,’ but if that were true, it would have to be pure, without sin, and entirely rooted in Christ by faith, producing genuine, ripe
holiness without corruption. Instead, they leave the laxity open to occasional and periodic sin, deceiving themselves into believing that sinles state is impossible until heaven.
This contradiction exposes the fatal flaw in their doctrine: they preach ‘transformation’ yet deny the very possibility of being fully transformed.
John 8:36 If the Son makes you free, you shall be free indeed!” Are they healed from the bondage of sins or they still in occasional sins yet ?
Did Jesus make them free halfway or completely from sin? 1 Thessalonians 5:23 Does God make us holy halfway or completely on earth, as the verse clearly states?
Matthew 5:48 Be perfect, as your Heavenly Father is perfect.” Jesus teaches us something unattainable?
1 Peter 1:15-16 Be holy, for I am holy. Something beyond our ability ?
Philippians 2:15 Be blameless and spotless. Paul is too much perfectionist? Or in Ephesians 4:29 is he exaggerating?
Yet, they claim ‘victory over sin’ while still conceding to sin’s ongoing power in their lives. They declare ‘newness in Christ’ (2 Corinthians 5:17), yet continue living as if still bound to sin.
If holiness is truly the evidence of salvation, then it must be pure, complete, and without sin—just as real faith produces genuine transformation rooted in Christ.
How can something be the ‘evidence’ of salvation while allowing sin again and again? If salvation truly brings freedom, why do they continue in occasional and periodic sin?
Either Christ’s work is powerful enough to make a believer holy now, or their so-called ‘holiness’ is nothing but an illusion—an excuse for committing sins while awaiting a perfection they believe will only come in heaven, which only serves to ease their conscience.
But if occasional sin is tolerated here, what guarantee do they have of being truly holy in eternity? They distort grace, using it as a license for failure, to justify their occasional relapse, rather than embracing it as a power for victorious righteousness and a life without sin.
The very holiness they claim as proof of salvation is, by their own admission, weak, tainted, defeated, and incomplete—a despise to the sanctifying work of God in our lives, a far cry from the spotless, victorious holiness commanded in
Scripture.
If we believe in God’s power, then we also believe in His transformative power in our lives to make us as He desires — pure, holy, and without sin.
Your Kingdom come, Your will be done on earth as it is in heaven.” (Matthew 6:10)
Conformity is a form of influence that prompts individuals to change their behavior, beliefs, or thoughts to align with those of others or with the norms established by society or an influential group. This phenomenon is widespread and is one of the most common influence mechanisms.
In some cases, minority influence can lead a majority to adopt the beliefs or behaviors of a minority.
This often occurs through deterrence, fear, submission, coercion, blackmail, or
pressure from the environment or society itself. These mechanisms show how social dynamics can push individuals or groups to conform, even in the absence of personal conviction.
Adherence to majority beliefs or opinions is often motivated by fear: fear of confrontation, of creating tensions, or of being rejected. This fear leads individuals to accept the majority opinion without questioning its logic, even if it seems illogical or unfounded.
For example, if 1000 people share the same opinion and only 10 oppose it, it is obvious that all 10 will be rejected or marginalized, because the majority exerts
pressure on the conscience implicitly or explicitly so that
everyone follows the same path.
Under the influence of the majority, an individual’s psychology and behavior evolve. The brain, seeking comfort and security, often prefers to conform rather than expose itself to stress, marginalization, or criticism.
This inclination to seek social acceptance makes conformity a powerful dynamic that profoundly influences attitudes and actions.
A person who behaves or holds opinions that differ from those of the majority of the group is usually viewed negatively. They are ostracized, denigrated, or even marginalized. In groups based on false beliefs or practices,
anyone who questions these systems is considered abnormal, misguided, or irrational.
These individuals, unable to conform to group norms, are often excluded and treated as dissidents.
Those who share the beliefs or practices of the majority find a certain comfort in this apparent unanimity. This feeling of belonging allows them to strengthen their convictions and build a collective system, even if the latter rests on fragile or destructive foundations. Conformity thus strengthens the
structures of a group, often to the detriment of truth or justice.
Psalm 37:16 Better is the little of the righteous than the abundance of many wicked men: for the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
Conformity, while providing temporary comfort, can have negative consequences when adopted without critical reflection. The dynamics of fear and rejection it engenders show how important it is to value truth and individual integrity, even in the face of pressure from the majority.
According to the lying movements, all things are possible to him who believes, except to be without sin. They proclaim that God is all-powerful, able to perform miracles, to transform lives, to supply every need, except when it comes to total deliverance from sin.
This flagrant contradiction in their doctrine reduces the power of God to a limited concept,
incapable of leading His children to total holiness.
Philippians 1:6 Being confident of this very thing, he which hath begun a good work in you will perform it until the day of Christ Jesus.
These movements introduce the idea that victory over sin is unattainable, thus normalizing a Christian life in which sin remains an inevitable constant. Yet this view is radically opposed to the Scriptures, which say, “You shall be holy,
for I am holy” (1 Peter 1:16).
If God commands holiness, this means that He also provides the grace needed to achieve it. To claim that He cannot deliver us completely from sin is to limit His power and to reject the sanctifying work of the Holy Spirit in synergic way with men.
This false belief fosters a state of spiritual resignation, where sin is tolerated, excused, or even justified as a permanent “human weakness.” It prevents believers from seeking deep transformation and living a life in accordance with God’s commands. Jesus Himself declared, “If the Son makes you free, you will be free indeed” (John 8:36). True freedom in
Christ includes victory over sin, not coexistence with it.
Truly, the power of God has no limit. Ephesians 3:20 “Now to him who is able to do abundantly more than all that we ask or think, according to the power that works within us.”
Thus, to claim that God cannot deliver from sin is to deny His omnipotence and His desire to fully sanctify His people.
Believers are called to reject these false doctrines and embrace the biblical truth that God is able to make His children pure, holy, and blameless before Him.
Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and
acceptable and perfect will of God.
By denying the possibility of a life without sin, these lying movements insult the holiness of God and diminish the effectiveness of the redemptive work of Jesus Christ. If sin is inevitable and insurmountable, then the victory proclaimed at the cross is incomplete. Yet the Scriptures clearly teach that
Christ not only forgave sins, but also broke the power of
sin: “For sin shall not have dominion over you, for ye are not under the law, but under grace” (Romans 6:14).
To deny this truth is to call into question God’s ability to fulfill what He has promised, and to reduce the gospel to a act of forgiveness without the necessity of holy life.
This truncated view of God only justifies spiritual mediocrity, where believers are encouraged to accept their sinful state as the norm. It robs them of the hope and power to live a life fully consecrated to God, in complete contradiction to the message of the gospel. God has not called His children to live in defeat, but to be “overcomers through Him who loved us” (Romans 8:37).
To claim that God is incapable of complete deliverance from sin is to proclaim that Satan has permanent power over humanity, thereby defying the authority and sovereignty of the Almighty.
A False and Deceptive View of Sanctification. According to false and deceitful protestant evangelical movements, sanctification is presented as an endless,
incomplete process, where believers remain in a constant
struggle with sin, never reaching the ripe fruit of complete holiness—a life entirely free from sin.
In this deceptive view, ripe and complete holiness is not considered necessary for salvation, because they believe that sinlessness is impossible.
Instead, they claim that faith alone secures salvation, even if one dies in an unfinished state of sanctification.
However, this doctrine is a lie that contradicts the very essence of the gospel. If sanctification never reaches completion, then the believer remains enslaved to sin, trapped in its bondage, while deceiving himself into thinking
he is saved.
This doctrine eases the conscience of those who still commit sin occasionaly , allowing them to remain in occasional failure while falsely claiming they have the assurance of eternal life. In their mind, Jesus has saved them only from the guilt (past, present and futur sins) not once for all from the bondage of
sin.
They don’t believe that Jeus can save them from the slavery of sin in his fullness, completely.
A twisted, destructive belief that comes from the darkness who dispise the
sanctifying work of The Holy Spirit.
Thessalonians 5:23 Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.”
The Parable of the Unripe Fruit
Jesus teaches that true sanctification bears fully mature fruit: “Every tree that does not bear good fruit is cut down and thrown into the fire.” (Matthew 7:19)
A sanctification that never reaches completion is like a fruit that never ripens. An unripe fruit may appear to be growing, but if it never reaches full maturity, it is ultimately useless and cast away. Likewise, those who continue in occasional sin, never reaching the fullness of holiness, deceive themselves into thinking they are saved while bearing corrupt and incomplete fruit.
The Parable of the Foolish Virgins
Jesus also warns against those who fail to prepare completely for His coming:
And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be
enough for us and you; but go rather to those who sell, and buy for yourselves.’ (Matthew 25:8-9)
The foolish virgins represent those who believe they are prepared but lack the full measure of sanctification, represented by the oil. When the time of judgment arrives, they are found lacking and are shut out from the kingdom.
Jesus’ Warning in Revelation
Jesus Himself warns against works that are incomplete in the
Book of Revelation:
“I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.” (Revelation 3:1-2)
This rebuke shows that an incomplete and unfulfilled sanctification is not acceptable before God.
True sanctification must result in perfect obedience and complete holiness, or
else it is dead and worthless.
True Freedom from Sin: A Slave Never Returns to His Master Jesus Himself declares: “Therefore if the Son makes you free, you shall be free indeed.” (John 8:36)
This freedom from sin is complete and final, done deal. it is not a process of sin confess, a periodic state of failure in occasional sins. A true slave, once freed, never returns to his master, even occasionally.
Paul confirms this truth:
“For when you were slaves of sin, you were free in regard to righteousness. But now having been set free from sin, and having become slaves of God, you
have your fruit to holiness, and the end, everlasting life.” (Romans 6:20, 22)
According to them, it is prideful to say ‘being without sin’. Replace that by ‘ free from sin’ Is it prideful to say “being free from sin ? Or that ‘Jesus set us free from sin’ is it pridedul ?
Or he delivered us from sin, is it prideful ?
Far from us to think like that! His victorious work of liberation is active here on earth through the Holy Spirit.”
A sanctification that still allows occasional returns to sin is not true freedom—it is deception. When a slave is purchased and freed, he is no longer under the power of his former master. He does not return to serve him even occasionally
.
The false teaching that sanctification is never complete allows believers to remain in occasional sin, which means they are still under its power. But true salvation breaks every chain permanently. As Paul declares:
“Knowing this, that our old man was crucified with
Him, that the body of sin might be done away with, that we should no longer be slaves of sin.” (Romans 6:6)
True sanctification is not an endless process of failure, but a victorious process of victory on every conscious temptations