1 John 3:7 Little children, let no one deceive you. He who does righteousness is righteous, just as He is righteous.

1 John 3:3 And everyone who has this hope in Him purifies himself, just as He is pure.

1 John 3:5-6 And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.

He who says that it is never possible to be without sin in this life will never, with a willing heart, deeply seek this biblical truth, because in his mind, he has been fully deceived (as apostle John warn in v. 7 ) by false movements that confess the fallacious lie of impossibility.

To claim that Christians cannot live without sin is to say that voluntarily or through impotence, Jesus Christ leaves his faithful under the irresistible necessity of dishonoring God by the transgression of the Law. It is to say that in pure hearts, Belial dwells unceasingly with the Holy Spirit, who cannot or will not perfectly cleanse his temple.
It is to say that the Almighty cannot preserve his beloved from evil. It is to say that the Magnificent God, in Holiness, does not want to make them healthy as he is holy. Absurd doctrine, because it insults the common sense of humanity. Impious doctrine, because it gives the most formal denial to the whole Christian revelation.

1 Peter 1:15-16 As he who called you is holy, you also must be holy in all your conduct, as it is written: “You must be holy, for I am holy.

The old man is crucified once for all, (in repentance) by entering into a state of agony i.e. mortification of the flesh and not in a gradual process of sinning less and less while tolerating constant occasional sins until physical death. In repentance i.e. the forsaking of sins, the heart has been cleansed and purified from all filth and sin so that the Holy Spirit may make His dwelling in a pure vessel. No one has been saved in their sins.

Sermon 48, Self-denial, John WesleyThus, by taking certain foods which please our palate, we often make a disease worse: one of our tastes is satisfied, but the evil has increased; we have granted ourselves a pleasure; but we will have to pay for it with our life.
In short, to renounce ourselves is to renounce our will whenever it does not coincide with that of God, and whatever pleasure we might have in doing our own. It is therefore to renounce all enjoyment that does not come from God and does not lead back to Him: which amounts to saying that we will refuse to leave the path on which we are called to walk, even if it is to enter an attractive path lined with flowers; we will refuse to take what we know to be a deadly poison, although the taste is pleasant.

Whoever would follow Jesus Christ, would be one of his true disciples, must not only deny himself, but must also take up his own cross. A cross is everything that is in opposition to our will, everything that is displeasing to our fallen nature. Thus, to take up our cross is something more than to deny ourselves; it is to ascend a degree, it is a more painful effort for flesh and blood; for it is easier to renounce a pleasure than to endure a pain.

But in order for us to take up our cross, we must willingly suffer what we could avoid suffering; this is freely choosing the will of God, even though it is opposed to our own; it is choosing what is painful, and choosing it because it is the will of our Creator who is both wise and good.

Love for God is the key to the power of being without sin.
Sanctifying grace is that which enables us to walk and live by the Spirit, to listen to the voice of the Spirit of God who dwells within us. This divine gift not only guides us in understanding God’s will, but also gives us the strength to follow it, so that we can conform to God’s Law.

Walking by the Spirit, be transformed by him, by which means allowing God’s Spirit to teach us and to lead us, day after day into instruments of holiness. The Spirit’s instruction consists in enlightening our thoughts, sensitizing our conscience and showing us the path of righteousness. In teaching us, God’s Spirit shapes our hearts and minds so that we conform willingly and out of love to God’s law and not out of constraint or fear of punishment .

This sanctifying grace impels us to desire holiness as an inner aspiration and to consider the Law not as a burden, but as a way of life.

Habakkuk 1:13 Your eyes are too pure to behold evil, and you cannot look on iniquity.

By living by the Spirit, we are no longer slaves to sin or bound to our own fleshly desires; on the contrary, we are renewed and elevated by the power of God. This grace transforms us from within, purifying our desires, thoughts and actions. It makes us capable of fulfilling the divine will in full, voluntary and joyful obedience in conformity with God’s plan. The true walk by the Spirit is not a simple moral improvement but a radical change imbued with the Holy Spirit that will make us participants in the divine nature and worthy of the holiness that God expects of us.

The idea of partial or imperfect holiness is a direct contradiction of the teachings of Scripture. The Bible is emphatic that the holiness God requires is total, complete, and unmixed with occasionel sin. Any notion of “imperfect holiness,” tolerating occasional sins or incomplete obedience, is not only erroneous, but it distorts the central message of victorious sanctification and rejects the clear promises of divine work in us.

Philippians 2:15 That you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world.

Matthew 5:48 Be ye therefore perfect , even as your Father which is in heaven is perfect.

Jesus Himself sets the bar high. This verse destroys any excuse for compromise or tolerance of occasionel sin in the believer’s life. God’s standard is perfection, without which there is no fellowship with God and no eternal inheritance.
The preceding verses reflect this truth, demonstrating the characteristics of God’s children.

1 Thessalonians 3:13 So that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Partial Holiness: A Human Invention which try to relieve the humain mind. 

Movements that advocate partial holiness or compromise with occasionnel sin distort the character of God and His Word. By asserting that it is impossible to be totally holy, they distort the many scriptures that declare that God enables man to walk in total obedience.

1 John 3:6-9 Whoever abides in him does not commit sin; whoever sins has not seen him, neither known him… Whoever is born of God does not commit sin, because his seed remains in him; and he cannot sin, because he is born of God.
This passage flatly rejects the idea that a believer can commit occasionally sin and still abide in God. Holiness is not partial; it is the evidence of complete purity without sin

Romans 6:1-2 What shall we say then? Shall we continue in sin, that grace may abound? Far be it! How shall we, having died to sin, live any longer therein?
Paul explains that grace is not an excuse to tolerate sin, but a power to be totally free from it. Partial holiness is a rejection of the transforming power of divine grace.

The idea of impossibility denies God’s promises
To assert that it is impossible to achieve total, holiness without sin is to deny that God is able to fully work with man for his salvation. This contradicts the explicit promises of the Word:

Philippians 2:12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Ezekiel 36:25-27 And I will sprinkle clean water on you, and you shall be clean; from all your filthiness I will cleanse you… And I will put my Spirit within you, and cause you to walk in my statutes, and to keep my judgments and do them.

God here promises a total transformation: a new heart, a purified life, and complete obedience to His laws.
He is not talking about an imperfect holiness or progressive process never able to be achieved on earth, but a total and genuine reality which must be lived on earth.

2 Corinthians 7:1 Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Sanctification is not a vague aspiration, but a radical and victorious purification, in which no room is left for sin.

Movements that claim that it is impossible to be totally holy ignore the work of Christ and the Holy Spirit in the believer.

John 8:34-36 Whoever commits sin is the slave of sin... If the Son therefore makes you free, you will be free indeed.

Salvation through Christ does not only free us from the condemnation of sin, but from its power. To be truly free means to live without being a slave to sin, and in total holiness.

Titus 2:14 And gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
The sacrifice of Christ completely purifies and creates a people who are entirely devoted to Him, without compromise with any sin either habituel or occasional.

Zero sin, never sinning is the norm in the christian’s life.

Saying that holiness will be complete only in heaven is a excuse for occasionnel sin and laxity, that let no room for victorious mindset of life without sin.

By accepting the idea that it is impossible to be without sin, these movements justify some kind of weaknesses in human and open the door to a tolerance of occasional sin. This rejects the power of God, who promises to fully sanctify His children, and distracts believers from their true calling to walk in perfect purity.

1 Thessalonians 5:23-24 Now may the God of peace himself sanctify you completely; and may your whole spirit and soul and body be preserved blameless at the coming of our Lord Jesus Christ. Faithful is he who called you, who also will do it .

Sanctification is not a vague or unfinished process. It is a victorious condition over sin for seeing God, emphasizing that it must be accomplished here below, in total purity of heart.

God is faithful to complete the work He began, and that work results in blameless holiness.

Partial holiness is a dangerous illusion, incompatible with the Word of God. The Bible is clear: God calls His children to complete holiness without sin at all and perfect purity of heart. To reject this truth is to deny the power of God, the promises of Scripture, and the redemptive work of Christ. Man, by the grace of God and the working of the Spirit, can and must walk in complete righteousness, producing ripe fruit and living a life totally dedicated to the will of God.

The word holiness in ancient Greek is translated primarily as ” hagiótēs ” ( ἁγιότης ) or ” hagiasmos ” ( ἁγι ασμός), while purity is rendered as ” katharótēs ” (καθα ρότης ). These terms have deep and precise meanings in their original context, uninfluenced by modern or sectarian defeatist interpretations.

Hagiótēs ( ἁγιότης ) – Holiness

Original meaning: This word denotes the very nature of what is sacred, separate and consecrated to God. It implies a total separation from what is profane or impure.

Holiness, in ancient Greek, is not a partial or incomplete virtue, but an absolute reality: to be entirely dedicated to God and to reflect His character.

Holiness is always linked with the state of being without sin and complete purity, in accordance with the divine nature.

For example Hebrews 12:10: “To be partakers of his holiness ( ἁγιότης ).”
Hagiasmos ( ἁγι ασμός) – Sanctification

This word denotes the process or state by which a person or thing is set apart for God. It involves not only consecration, but also total victorious purification, in order to be conformed to the divine will. The term includes complete transformation, with no room for sin in a victorious process.

1 Thessalonians 4:7: ” For God has not called us to uncleanness, but to holiness ( ἁγι ασμός).”

This emphasizes that victorious sanctification is a pure and complete state, incompatible with partial holiness. 3. Katharótēs
(καθα ρότης ) – Purity

The word ” katharótēs ” is related to ” katharós ” (καθα ρός ), which means “pure, unmixed, undefiled.” It denotes a complete absence of impurity, whether spiritual, moral, or physical. Purity in ancient Greek implies perfect integrity, without any compromise with sin or evil.

Matthew 5:8: Blessed are the pure in heart ( καθα ρός ), for they shall see God.

This verse illustrates that purity of heart is an essential and total condition for seeing God, in the context of the verse it talk about the human responsibility to remain pure.

In biblical Greek, holiness and purity denote a complete and absolute condition, reflecting the perfection required for salvation. These terms leave no room for the idea of partial holiness or tolerance of occasional sin . To be holy or pure means to be entirely separated from sin and entirely devoted to God.

These biblical definitions stand in stark contrast to modern doctrines that permit or justify incomplete holiness or tolerance of occasional sin. In Ancient Greek, hágios (holy), hagnós (pure), and without sin (ἄνευ ἁμαρτίας) (áneu hamartías) are deeply interconnected, as true holiness (hágios) requires purity (hagnós), and purity is inseparable from being without sin (anamártētos), forming an unbreakable link where one cannot exist without the others.
The power of sanctifying grace is sufficient for daily sinlessness.

Although errors and infirmities due to negative emotions, such as unconscious deeds of the body  may remain, they must be controlled, stifled and eliminated so that the Spirit of God can dwell in us in His fullness.
Do not grieve the Holy Spirit of God (Ephesians 4:30) must reminds us that we may be careful to keep our mind in harmony with holiness against its negative reactions and emotions which can cause us to hurt.

God has given us the capacity for free will, supported by the knowledge of His Law and the power of His Spirit, who assists us and teaches us to lead our lives according to His will. Like a determined and rigorous trainer who prepares his fighter for victory, God warns us of temptations and guides us to dominate and overcome sin.

This spiritual trainer teaches us the essential techniques to remain steadfast: self-control, endurance and vigilance. Such is the depth of the term (walking by the Spirit). By His advice, He shows us the way and gives us the means to triumph, transforming our life into a victorious fight against every form of sin.
The perseverance of the saints is conditional: the believer can lose salvation if he does not align himself with God’s Law and continue to obey His commandments.

1 Peter 2:11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which wage war against the soul.

The Christian life requires a constant commitment to following the path of holiness, turning away from sin and living in faithful obedience out of love for God. Romans 6:22 expresses this journey: But now having been made free from sin and become slaves of God, you have your fruit unto holiness and the end eternal life.

This passage reminds us that obedience, transformation and perseverance in holiness are essential to attain eternal life. Every sin no matter occasional or habituel whether in thought, word, deed or imagination leads to spiritual death, emphasizing the importance of turning away from anything that would break the relationship with God. Therefore complete holiness precedes eternal life .

2 Corinthians 11:2 For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a pure virgin to Christ.

The importance of spiritual fruit is illustrated by the parables of the vine and the barren fig tree. In John 15, Jesus teaches that only the branches that bear fruit remain on the vine , while those that do not bear fruit are cut off and thrown into the fire .

Similarly, in the parable of the fruitless fig tree (Luke 13:6-9), the master seeks fruit in vain and resolves to cut down the barren tree. These parables show that faith without righteousness, without fruits of ripe holiness without sin, is vain. Authentic Christian life therefore requires active and persevering obedience, a life marked by the process of constant victory over sin for the ripening of the ripe fruits of the Spirit, which demonstrate the vitality of the relationship with God and ensure the continuity of salvation.

Those who are born again, born of the Spirit of God, are regenerated in their minds and baptized in the Holy Spirit. The Spirit shows them, teaches them, and inspires them how to live a life pleasing to God. It is up to man to listen and be attentive to this direction , with the aim of conforming to the law of God out of love , to produce the fruit of ripe holiness, cleaness, fostering spiritual growth, gaining victory over temptations, and ultimately obtaining eternal life.

Romans 6:19 Just as you have yielded your members servants to impurity and lawlessness to lawlessness, even so now yield your members servants to righteousness to holiness.

Believers like to rely on the examples of those who committed sin to normalize sin among Christians, ignoring the many others who practiced God’s righteousness and lived without sin: Abel, Enoch, Job, Daniel, the prophets, and of course, the perfect example to follow, Jesus.

John 8:12 Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.’
What matters to me is the will of God , not the experiences of
men who have committed sin in their lives.

Micah 6:8 O man, you have been made aware of what God expects of you…that you do the righteousness. 

The born-again Christian lives by the Spirit and not by the flesh; his free will is restored to conformity with the will of God. Do you think that God is not powerful enough to deliver us from sin here on earth?

Jesus set the example for us, saying that “ he who follows me will not walk in darkness.” No to this harmful, antinomian, and defeatist belief that advocates faith as a sufficient condition for salvation while denying the necessity of complete holiness without sin, and obedience to God’s law

John 8:34-37 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin and a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.”

If you sign an employment contract with a company you may work there for 5 years or 10 years but if you break that contract you are no longer subject to the demands of that company you are then free of those obligations. It is totally absurd to think that by breaking the contract you continue to be subject to the same demands of the company.

If a slave is free from his slavery, he doesn’t come back in his slavish life again even occasionally.

In the same way a freed slave is no longer subject to the demands of his master. The parallel here is this: a man enslaved to sin fulfills the desires of his master, sin. But by coming under the reign of God with Jesus as the king of your heart and put absolute you are now subject to his authority to his kingship and no longer subject to the lust of the flesh.

Romans 6:22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Revelation 22:11 reminds us of the need to remain pure.

He who is unjust, let him be unjust still; and he who is filthy, let him be filthy still; and he who is righteous, let him be righteous still; and he who is holy, let him be holy still.

The goal of the regenerate Christian is to love God with all his being by walking in the Spirit, that is, by being conformed to the Law of God in his acts, words, thoughts, imaginations and behavior, out of love for God and to please Him .

Eternal life is the result of this spiritual walk; it is its fruit and effect, and not the ultimate goal to be coveted.

As Matthew 6:33 says, “ Seek first the kingdom of God and His righteousness, and all these things will be added to you .”
Jesus, by saying “Outside are the dogs” in Revelation 22:15, warns against those who, while believing themselves saved, willfully return to sin, even occasionally, after knowing the truth.

The term “dog” here symbolizes impurity contrary to cleaness, instability contrary to steadfastness, and insubordination contrary to submission to God, which refuses to abide in holiness and periodically returns to unrighteous actions. This reality is perfectly explained in 2 Peter 2:20-22 :

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse with them than the beginning.

It would have been better for them not to have known the way of righteousness than, after they have known it, to turn from the holy commandment delivered to them.

For as the true proverb says, The dog returns to her vomit, and the sow when washed rolls around in the mire .
The key words “escaping the pollutions of the world” make it clear that these people have been delivered from the corruption of sin by the revelation of God’s truth and that the “vomit” refers to these pollutions of sin. They have known the purity of Christ’s light, but by deliberate choice they are returning to their past sins. It is not a question of habitually or occasionally sin, but rather the fact of ‘returning again’ to sin.

This voluntary return to sin, even occasionally, is compared to the degrading image of the dog that returns to its vomit and the sow that returns to the mire despite being purified.
The connection between these two passages is obvious in light of Proverbs 26:11 – Like a dog returns to his own vomit, so a fool repeats his folly.

Jesus, in Revelation 22:15, rejects those who willfully turn away from the truth after knowing it and Peter describes these same people as individuals who, having escaped evil, deliberately return to it, thus demonstrating a heart that refuses entire victorious sanctification and rejects the responsibility to work with the Holy Spirit for theirs final salvation.

This warning is crucial: a genuine believer does not return to his old life, even occasionally at all. Sin, when repeatedly tolerated, becomes a sign of a misguided faith and a heart that refuses divine purity. Christ’s standard and Peter mind is clear: “Be holy, for I am holy” (1 Peter 1:16).

Tertullian, in his work De Paenitentia (chapter IX) and De Pudicitia (chapter XIX), takes up this same truth with force:

“He who is born again must never return to his vomit, like the dog that returns to what he has rejected. Purification is not an open door to complacency, but a call to fidelity. He who, after having been washed, voluntarily returns to filth, testifies to his rebellion and his contempt for grace.” (De Paenitentia, ch. IX)

Tertullian emphasizes here that the new birth implies a radical and definitive break with sin. Returning to one’s old behaviors is tantamount to betraying the work of redemption. True repentance is not a formality, but a commitment to walk in constant and irreversible obedience.

The one who claims to be saved while periodically returning to sin excludes himself from the Kingdom, because true faith produces a life of entire holiness and genuine obedience.

The door of genuine and radical repentance is always open for the enlightened believer, and the door of coming back to the Father’s home is always possible, butyou must not abuse it. It must be once and for all otherwise If you remain again and again in abnormal state, you must know, God cannot subtract from His own justice upon sinners.

We have the gracious privilege, in being reconciled to God, of being able to communicate with Him. The goal of the Christian in his spiritual life is to growth and maintain a communion of mutual love with God and to seek to know and understand ever more the heart of the Father, according to the degree of spiritual understanding granted.

Matthew 6:6 But when you pray, go into your closet, and shut your door, and pray to your Father who is in secret; and your Father who sees in secret will reward you.

If a sinful believer struggles to leave his sins, and according to some so-called Christians this is a process throughout life on Earth, with occasional and periodic falls and endless failures, it actually means that this unstable and lukewarm person remains attached to sinful desires and passions. In him there is always a trace, however small, of attraction to sin, which causes him to fall back occasionally or periodically. Such an individual has not experienced the new birth, which is the necessary phase for the beginning of the holiness and eternal life of the Christian.

1 John 3: You know that Jesus was manifested to take away our sins, and in him is no sin. Whoever abides in him does not sin; but whoever sins has not seen him or known him…

John 17:3 This is eternal life , that they might know you the only true God, and Jesus Christ, whom you have sent.

John Wesley, Sermon 42, Satan’s Designs

We are certain that a greater change must take place, and that unless sin is entirely put away in this life, we will not be able to see God in His glory.

The Holy Spirit is the sanctifier of man’s heart in the following sense: His resounding voice acts as an alarm bell, alerting man to the dangers of overstepping the mark in his behavior, attitude, actions, words, tone of voice, thoughts, and even in the sudden and abrupt images that may arise. This alert enables man to remain on guard to prevent this from turning into sin. Will you listen to the voice of your teacher?

Titus 2:11 says, The grace of God that brings salvation has appeared to all men, teaching us to deny ungodliness and worldly lusts and to live selfcontrolled, righteous and godly lives in this present world.

God, the creator of perfection in all his works, wishes for his true children a life totally free from sin here below, whether in acts, words, thoughts or imaginations. It is this ideal of holiness possible to love that I defend and teach, without letting myself be diverted by the sophisms of the doctrines professed by the majority of current Christian movements.

I commit myself with all my being to transmit and defend the heart of the Father.

He who persists in a friendly relationship with worldly persons exposes himself to innumerable dangers.

Radical separation is the norm. True repentance consists not only in the abandonment of sin in deed, thought, and imagination, but also in a clean break with worldly friends and evil associations. It is essential to understand that repentance involves detachment from the world, that is, separation from worldly friendships and negative influences. It is a matter of choosing either Christ or the world, for there is no middle ground between the two. Loose friends can become an occasion, a source of temptation, or an indirect cause of sin.

2 Peter 3:14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.”

Excerpt, Sermon 23, The Sermon on the Mount, John Wesley

And God admits no excuse for not rejecting everything that is an occasion of impurity. “If therefore thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” If persons who are as dear to thee as thy right eye , are an occasion for thee to offend God, a means of exciting in thy soul desires contrary to holiness, hesitate not, separate thyself from them violently. “And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” If a person who seems to be as necessary to thee as thy right hand, is an occasion for thee to sin, to impure desire;

Even if this sin does not go further than your heart and does not manifest itself in word or action, impose on yourself a complete and definitive separation, cut off this right hand at a single blow, abandon everything for God. Pleasures, fortune, friends, you must lose everything rather than lose your soul.
Spiritual maturity is not acquired through physical growth or age. (Job 32:9) Gray hair does not confer spiritual maturity. True maturity is characterized by several essential elements:

knowledge of God’s law, (John 17:3) discernment of good and evil based on that law, (Hebrews 5:14) enlightenment of spiritual eyes, (2 Corinthians 4:6)

a life marked by constant victory over sinful temptations, (Romans 6:12) separation from the world,

a constant walk in complete victorious holiness, ( Philippians 2:15)

a serious desire to please God, (2 Corinthians 5:9) and regeneration of the mind and will. (Titus 3:5)

It is also manifested by the deep acceptance of the work of Jesus on the cross . ( John 6:53-54)

This maturity begins at the moment of conversion, by the clothing of the Holy Spirit, by listening to his voice which guides and leads, (5:16) and by the new birth (John 3:3) and continue to growth endlessly.

It is based on a firm and tenacious decision to sin no more, NEVER .

On the realization that by becoming a Christian, the flesh has been crucified with its passions and desires, and that it sins no more. (Galatians 2:20) It is mortification, a permanent and primordial state, which proves that you are truly a man in Christ.

Man cannot be saved by himself because he has committed sins in his life, so there is no salvation by oneself, only ONE sin, and man is guilty before God, man is JUSTIFIED by FAITH in Jesus from his past sins, by justifying grace, grace continues to accompany man through sanctifying grace to show him how man must lead a life in conformity with the LAW of God and thus be saved.

If in the Bible there are certain passages where men have sinned, that does not concern me, because the norm according to God is not to sin, so I must not sin out of love for God

Micah 6.8 O man it has been made known to you what God requires of you, that you apply justice

We are not ignorant of the evil tendencies that wage war against our souls, but through our regenerated free will we can be victorious over sin always.
God’s mercy triumphs over justice, yet if man does not forsake his sins, God’s justice triumphs over mercy.

Being justified by faith in Jesus Christ is the cornerstone of the building. Justification by faith in Christ is not a reason to commit sins. Jesus did not come to earth to be a band-aid for your sins, or to cover endlessly your occasional failures, that is a dangerous heresy.
It is changing the grace of God into dissolution.

There is no complete eradication of carnal desires even after the regeneration of the spiritual mind. There is no state on earth where man no longer feels within himself temptations towards evil. What I defend is that after regeneration, after the new birth, man has the capacity to direct his will towards the Law of God and live in complete holiness without sin.

2 Peter 3:14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.

The sacrifice of Jesus is ABSOLUTELY INDISPENSABLE, because man was
born into a sinful world, a world inclined to evil, to ignorance of the law of God.

Man has sinned in different forms and in different ways at least once in his life and since he has sinned in his life, God in his justice condemns man because of his sins. But despite that, God being love, in his grace, he offers salvation so that man by believing in the sacrifice of Jesus can be declared righteous if of course man chooses to abandon his sins first of all, and begins to walk in holiness in accordance with the law of God.

Matthew 15:19 For out of the heart proceed evil thoughts, murder, adultery, fornication, theft, false witness, slander: these are the things which defile a man

No apostle or prophet of the Lord defended sin. Paul, John, Peter, Isaiah , Jeremiah, Ezekiel , Jonas, John the Baptist etc…. and Jesus, the King of kings all said not to sin. The servants of Christ should say the same thing. (Jesus gave his life so that from now on we can live a life pleasing to God for the rest of our lives, by conforming to the Law of God) there is no fatality of sin, no to a defeatist mentality. Because it is NOT the norm ACCORDING TO God. If God says one thing it is that we can do without failing.

When we are in Christ it means that when we obey his word we are in union with Christ when we disobey his word we are in union with the devil, some people think they are in Christ just because they believe or because they have ‘chosen Jesus’ or certain facts about Jesus, you are only in union with Christ when you obey him, when you bear ripe fruits of purity without sin.

Psalms 119:11 I have hidden your word in my heart, that I might not sin against you.
Revelation 22:15 Out! Dogs, sorcerers, fornicators, murderers, idolaters and all who LOVE and does lies

John 8:32 Sanctify them through thy truth: thy word is truth.

According to Romans 6:22, the Bible clearly teaches that holiness is an absolute necessity for entering eternal life. Final salvation requires a responsibility from man to achieve complete and entire holiness in sinlessness in order to grow into ripe fruits of holiness for the harvest of the Lord.

This truth is further emphasized in 1 Peter 2:1-3, which confirms Romans 6:22 by affirming that believers must desire spiritual growth in holiness and uprightness to attain final salvation.

1 Peter 2:1-3 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow toward salvation, if indeed you have tasted that the Lord is gracious.

Believers must completely reject all malice, deceit, hypocrisy, envy, slander, annoyance, anger, bitterness, resentment grudge, pride and all kinds of evil attitudes and behaviors, as these sinful attitudes etc… representing wickedness of the heart, dishonesty, pretense, jealousy, vulgarity and gossip etc… are incompatible with spiritual growth in entire holiness, sinlessness and purity for salvation.

Key Greek Words from 1 Peter 2:2:

αὐξηθῆτε (auxēthēte) = you may grow (αὐξάνω – auxanō, meaning to increase, grow). εἰς σωτηρίαν (eis sōtērian) = toward salvation.

Just as in Romans 6:22, spiritual growth is required. The examples in 1 Peter 2:1 (malice, deceit, hypocrisy, envy, and slander) prove that growth implies the entire holiness in moral uprightness and justice, which must be actively pursued by man to be saved.

1 Corinthians 3:1-2 – The Danger of Remaining Spiritually Immature, the abnormal state.

“And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able.”

Paul warns against remaining spiritually immature, emphasizing the need to advance from spiritual milk to maturity because remaining in an infantile spiritual state is abnormal and leads to the perdition of the soul
.
1 John 3:8-9 He who sins is of the devil, for the devil has sinned from the beginning. […] Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of
God.”

This outlines the normal spiritual state of a child of God victorious over sin and walking in purity.

For little children who begin their course of salvation, a full understanding of moral growth in victorious holiness and moral purity is absolutely essential.

Romans 6:22 – Holiness as the Prerequisite for Eternal Life

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Romans 6:22 explicitly states that holiness is the prerequisite for eternal life, reinforcing that without victorious sanctification, salvation remains incomplete and, consequently, is not achieved.

Matthew 7:19-20 further warns: Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.

Revelation 22:11 He who is holy, let him be holy still.

Holiness is a normal state of a christian, there is nothing about boast or pride.

Even those who are already holy must continue in their victorious sanctification, proving that perfection in holiness is required before entering God’s kingdom, it must be perfected continuously.

God demands continuous growth in holiness and ripe fruits that are good for the Lord, without which no one will inherit salvation.

Final salvation is not secured by an initial justifying faith, but by a life in purity, uprightness, entire holiness, and sinlessness.

Matthew 5:8 Blessed are the pure in heart: for they shall see God.
Without victorious sanctification leading to complete holiness, final salvation is impossible.

By combining Romans 6:22 and 1 Peter 2:1-3, we can boldly affirm that no one can be saved without complete holiness without sin.

2 Peter 3:14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.

Philippians 2:15 That you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world.

Parallel Between 2 Peter 3:14 and Philippians 2:15

Both 2 Peter 3:14 and Philippians 2:15 emphasize the necessity for believers to be found blameless, pure, and without stain, underscoring holiness free from sin and aligning with the doctrine of entire sanctification and consistant victory over sin. These verses confirm that holiness without sin is not optional but an essential requirement for final salvation.

In 2 Peter 3:14, Peter commands believers to actively strive to be found by Christ spotless and blameless, proving that spiritual purity is an expectation before Christ’s return in light of 2 Peter 1:4 …having escaped the corruption that is in the world through lust.

In Philippians 2:15, Paul reinforces that christians be blameless and pure, ἀκέραιοι (akéraioi), which can be translated as “innocent” or “pure”.
which means also without sin , standing out as children of God, separate from the corruption of a crooked and perverse world overwhelmed and immersed in a sinful way of life.

Both verses confirm the necessity of being entirely cleansed from sin so that one may be counted worthy at Christ’s return, just as Revelation states that only the worthy will walk with Him

Revelation 3:4 You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Connexion with 2 Peter 3:14 and Phillipiens 2:15 is the spotless garments, not defiled.

2 Peter 1:4 which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature having escaped the corruption that is in the world through lust.

(ἄσπιλοι – aspiloi, 2 Peter 3:14) → Without stain, spotless = without sin

This implies absolute purity, free from the corruption of sin in every aspect (acts, words, behavior, thoughts, attitude, etc.).

It aligns with Ephesians 5:27, where Christ expects His Church to be presented “without spot or wrinkle.”

(ἀμώμητοι – amōmētoi, Philippians 2:15 Blameless, beyond reproach concerning sin.

It refutes the false idea that occasional sin remains in the life of Christians, showing instead that God calls His children to a completely purified life, free from the bondage of sin.

Final salvation is conditional upon this purification, Christ will only receive those who are found spotless and blameless at His coming in entire holiness without sin.

The Day of the Lord and the Harvest of the Righteous

2 Peter 3:14 emphasizes that the christian must be found by Christ in the Day of the Lord when He returns to take His
Church—the harvest—composed of those who have matured in holiness and purity without sin .

Matthew 13:39 The harvest is the end of the age, and the reapers are the angels.

Revelation 14:15 And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, ‘Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.

The believers who have reached entire sanctification—free from ALL sin—are the ripened harvest that Christ will take with Him at His return.

This PERFECT AND HOLY GOD has communicated to us his SANCTIFYING LOVE, to make us HOLY, HE WHO ABIDES IN HIM DOES NOT SIN.
In Revelation, where the Church is described as the pure and virgin bride of Christ, the underlying logic is one of total fidelity and unblemished holiness.

Revelation 19:7-8 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready: and to her it was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

This image reinforces the Christian ideal of not sinning at all, emphasizing that any form of sin, whether habitual or occasional, is incompatible with the purity that Christ expects of his bride. Never sinning consciously  is the norm.

This perspective can be seen as a call to absolute holiness, where even occasional sins are rejected as contrary to the nature of the new life in Christ.

In light of this logic, it is consistent to say that even occasional sins should not be a reality in the life of the Christian. All sin, whether rare or frequent, is incompatible with God’s call to holiness for his children.

Since marital infidelity is seriously sinful, all sin must be taken seriously and combated in the life of the Christian.

The goal is to live a life that reflects the purity and faithfulness that Christ demands of His Church.

According to the Bible, marriage is a sacred union between a man and a woman, symbolizing the union between Christ and the Church.

Ephesians 5:27 that he might present it to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish

Infidelity, whether habitual or occasional, is considered a grave sin.

Jesus himself states that adultery is a violation of the marriage covenant. (Matthew 5:27-28) In this context, even a single act of infidelity is gravely reprehensible, because it betrays the trust and sacred commitment between spouses.

Infidelity, whether occasional or habitual, is never justified.

This reflects the spiritual nature of the relationship between Christ as the bridegroom and the church (each individual member) as the bride, or spiritual infidelity, whether occasional or repeated, is never normal. So it must be holy fidelity without sin to whom we belong.

On wealth/luxury

Wealth and materialism are major obstacles to pure holiness without sin. Jesus himself, through his modest, simple, and humble life, is the perfect example of how true wealth is not of this world. He declared, “My kingdom is not of this world

(John 18:36), emphasizing that he did not accumulate any earthly wealth. When he said, “ Do not lay up treasures on earth ” (Matthew 6:19), he invited us to turn our attention away from material possessions and refocus on heavenly treasures. His call to the rich young ruler,

“ Go, sell all that you have and come, follow me ”
(Matthew 19:21), clearly illustrates that attachment to wealth is incompatible with a life wholly devoted to God.

Jesus’ material poverty is also visible in passages such as his teaching about breadcrumbs (Matthew 15:27) and his lack of personal possessions, stating,

Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay his head ” (Luke 9:58).

Even the apostle Paul, who followed Christ’s example, lived in frugality, asking Timothy to bring him a simple winter coat (2 Timothy 4:13).

These examples underscore that the lives of Jesus and the apostles were marked by voluntary material poverty, chosen to focus on spiritual riches.

John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 18:36 Jesus answered, My kingdom is not of this world.

Jesus Christ answers Pontius Pilate with firmness and conviction
In this context, the doctrine of the prosperity gospel, which advocates the accumulation of earthly wealth as a divine blessing, is in total opposition to the teachings and to the earthly exemple of Christ.

This false gospel encourages attachment to material things and the cult of appearances : nice cars, comfortable homes, expensive clothes and tasty food. Jesus, on the contrary, denounced these vanities, recalling that ” dust you are, and to dust you shall return ” (Genesis 3:19).

The quest for earthly riches distracts from true holiness and feeds pride, a
deadly sin.

Wealth is an obstacle to holiness because it feeds the passions and binds the heart to what is perishable . Following the example of Jesus and the apostles, christians are called to live simply, detached from the goods of this world, and to seek eternal treasures in the kingdom of God.

Greed or cupidity, is an uncontrolled desire to accumulate or use material goods or personal advantages, whether food, money, land, homes, cars, possessions, or social values such as power or status.

This excessive desire, when left unchecked, becomes a major obstacle to a spiritual life in accordance with God’s will.

In Christian ethics, greed is strongly condemned because it reflects an excessive attachment to earthly things and distracts the heart from what is essential: a sincere relationship with God.

Jesus teaches in Matthew 6:19-21: Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal; but store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also .” Greed, by focusing on material possessions, alienates the soul from God. It cultivates a spirit of dissatisfaction, envy, and selfishness, contrary to the Christian values of contentment, generosity, humility and love of neighbor.

The Bible teaches that true wealth lies not in material possessions, but in obedience to God’s will. The apostle John writes in 1 John 2:17, “ The world is passing away, and the lust thereof; but he who does the will of God abides forever.

The one who does God’s will has incorruptible riches: inner peace, communion with the Creator, and the hope of eternal life . These spiritual treasures far surpass the fleeting pleasures of material possessions, which can neither fully satisfy the soul nor provide lasting security.

Matthew 13:45-46 Again, the kingdom of heaven is like a merchant man seeking goodly pearls. He found one pearl of great price, and went and sold all that he had and bought it.

Greed leads to many spiritual dangers. It divides the heart, making a man incapable of fully serving God.

Jesus warned in Matthew 6:24, You cannot serve God and mammon . It also causes one to measure the value of life in terms of material possessions, which is contrary to Jesus’ teaching: A man’s life does not consist in the things he possesses

(Luke 12:15). Finally, it closes the heart to generosity and love for one’s neighbor, thus depriving the rich of the opportunity to reflect God’s grace.
In Luke 12:16-21, Jesus illustrates this danger with the parable of the rich fool.

This man accumulates wealth in abundance, but God says to him, “ You fool! This night your life will be required of you. And what you have prepared, for whom will it be?

This parable emphasizes the futility of earthly riches and the importance of preparing for eternity. Only those who seek to be rich in God find true wealth.

Mark 8:36 What shall it profit a man, if he shall gain the whole world, and lose his own soul? what shall a man give in exchange for his soul?

To combat greed, the emphasis is on opposing values.
Contentment, as Paul says in 1 Timothy 6:6-8: “ Godliness with contentment is great gain. ”

Generosity, which enriches spiritually and reflects God’s character, and dependence on God, which frees the soul from attachment to material possessions. Job, in his trial, declares in faith:

“The Lord gave, and the Lord has taken away; blessed be the name of the Lord!” »  (Job 1:21).

Sermon 28, John Wesley, Eighth Discourse

“To use wealth without real utility and without real need is to use it to our great harm, by provoking vain desires, by feeding our evil inclinations, by flattering our passions and encouraging us in a foolish disposition of soul. For luxury in eating and drinking, luxury of clothes and houses, the splendor of carriages, joyful amusements and pleasures, all this naturally puts disorder in our heart. All this nourishes the folly and weakness of our nature and only maintains and favors what should not be. All this thwarts that sobriety, that piety of heart which tastes divine things. These are so many burdens which weigh on our soul and which make us less desirous and less able to raise our thoughts to things above.”

Sermon 120, On the Dress, John Wesley

Experience shows that fine clothes have a natural tendency to make a man sick with pride. Ordinary clothes have no such tendency. While this is true, you may also be sick of the pride of these. But they have no natural tendency to cause or increase this disease. Therefore, all who desire to be clothed with humility, abstain from this poison.
Secondly, the wearing of gay or expensive clothing naturally tends to produce and increase vanity. By vanity I here mean the love and desire of being admired and praised, of being seen or flattered by others.

On the war

The legitimacy of war according to the Christian
understanding rests on strict criteria, including self-defense or defense of others, which are necessary for a conflict to be considered a just war. On the other hand, an expansive war, waged with the aim of conquering, dominating, subjugating, and killing, constitutes a serious violation of divine norms. By definition, such a war is unjust, destructive, and morally abominable.

Retributive warfare , although evil in its essence and form, is sometimes let by God for a specific purpose: the punishment of sinful nations. In His sovereignty, God may permit pagan nations to carry out destructive actions in order to punish a community or nation for its sins.
retributive wars in the Bible,

Joshua’s military conquests

Genesis 15:16 the iniquity of the Amorites is not yet full.

Deuteronomy 20:16 But in the cities of these peoples, whose land the LORD your God gives you for an inheritance, you shall save alive nothing that breathes. For you shall utterly destroy them, the Hittites , the Amorites , the Canaanites, the
Perizzites , the Hivites , and the Jebusites , as the LORD your God has commanded you, lest they teach you to do after all their abominations which they have done to their gods , and lest you sin against the LORD your God .

The justice and judgment of God is intolerable on peoples, on nations that reach an extreme level of iniquity or the divine decree is their total destruction. This programmed destruction can be either by a process of substitution of the demography of the iniquitous population, or by direct territorial conquest by an army.

Habakkuk 1:6 Behold, I will raise up the Chaldeans, a cruel and hasty people, who shall pass through the land to possess the dwellings that are not theirs.

On pride

The distinction between good pride and bad pride

Pride, when well placed, can be a virtue. It is manifested by a sincere and humble recognition of the blessings received by God, without being vain about them.

Being proud of one’s origins, of one’s parents, of being part of a homeland, or acknowledging the gifts of God in our lifes (wife, children, family, foods, a good financial situation) reflects gratitude and grateful  acknowledgment toward God,  a respect for the values and people around us. This pride does not seek to glorify oneself, but to honor what has given by God or what has contributed to our identity and our history.

Jeremiah 9:23-24 Thus says the Lord: ‘Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth.

For in these I delight,’ says the Lord.
On the other hand, pride is manifested when a person derives personal glory from selfishness, possessions, status or achievements. It can take many forms:

Pride in selfishness implies that a person finds confidence or justification in their self-centered attitudes and actions, expressing through words that defend, boast and elevate selfinterest while dismissing humility, empathy, and selflessness

Pride in achievement often leads to boasting about one’s academic and professional accomplishments. A person can take pride in earning a diploma, graduating from a university, becoming a owner, and securing a position at a reputable company or institution.

It is often associated with the greed of making a lot of money, as success is frequently measured by wealth and status and seeking to show others and seek approbation.

Pride in material possessions often leads to boasting about one’s wealth, luxury items, or extravagant lifestyle. A person can take pride in owning an expensive car, living in a comfortable house, wearing designer clothes, and accumulating significant wealth, this is absolutely the contrary of Jesus live and his teachings.

Pride in physical appearance often leads to boasting about one’s looks, physique, or overall attractiveness. A person can take pride in having well-defined muscles, maintaining a fit body, dressing stylishly, and being admired for their outward appearance, again as it with pride in high school diploma, the person seek to show for seeking approbation.

Reputation pride: Seeking validation from others for one’s social status, be famous. Seeking fame and status desiring to be known, admired, or praised for social standing. Constantly seeks recognition, striving to be famous or well-regarded, for public approval. Wearing certain types of clothing that attract public attention. Boasting about family connections. Taking pride in being related to an important person.

Marriage for Status. Marrying or seeking a spouse or husband for prestige and recognition rather than virtue and humility. It is often seen in rich families that a son or daughter will marry within the same social class to maintain the unity of high status and wealth. We call it, marriage alliance between families.
A man or woman chooses a partner mainly for their social status, career, diploma, money possession, body appearance or family background, feeling superior because of the association.

Social media validation building an identity around online reputation and likes. A person constantly posts their photos, videos, achievements, wealth, or relationships to receive admiration and boost their image.

Religious Status Pride, seeking recognition in spiritual circles.
Someone desires a leadership position in the church or ministry not to serve, but to gain a reputation to be a name.

Pride in knowledge and expertise, thinking highly of oneself because of knowledge in a specific domain, looking down on others. A scholar, scientist, or theologian becomes arrogant about their knowledge, dismissing others as ignorant and seeking admiration for their intelligence rather than using knowledge to serve.

To be little, ridicule, or undermine someone in a conversation. To seek to have the last word in a discussion or to seek a higher position avoid being contradicted.

1 Corinthians 8:1 Knowledge puffs up, but love builds up.

Galatians 6:3 For if anyone thinks himself to be something, when he is nothing, he deceives himself.

These forms of pride are vices of the soul that disconnect the person from true Christian humility. They reveal an excessive dependence on earthly things and a glorification of self rather than of God.

Is sensitivity a form of pride?

While sensitivity is not a sin however mixted often with pride, anger, and stubbornness is a sin, leading to defensive reactions, misunderstandings, and rejection of correction, hate being contradicted. Behind sensitivity often lies hidden self-pride, an unconscious attempt to shield the ego from being hurt. Instead of seeking understanding or receiving rebuke with humility, the sensitive person reacts with defensiveness by holding a grudge, hurting words, eveil thoughts, irritation in attitude, or even aggression, often be annoyed or when they feel offended.

Some may even shut down emotionally, build a wall refusing further dialogue or reconciliation. The sensitive person reacts with frustration, withdraws, or harbors resentment, making reconciliation difficult and peaceful discussion hard.

Jesus warns that refusing rebuke places one in spiritual danger. A hardened heart leads to separation from truth and accountability.

In Matthew 18:15-17 If a brother refuses peaceful discussion or correction, he builds a wall between him and his brother and by definition a reconciliation between them.

Proverbs 13:10 By pride comes nothing but strife, but with the well-advised is wisdom.

Pride makes it difficult to admit mistakes, leading to resentment, and conflict.

Unchecked pride leads to destruction, while humility brings wisdom and growth.

Proverbs 16:18 Pride goes before destruction, and a haughty spirit before a fall.

Proverbs 14:29 He who is slow to wrath has great understanding, but he who is impulsive exalts folly.

Proverbs 29:1 He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.

Proverbs 29:23 A man’s pride will bring him low, but the humble in spirit will retain honor.

Humility accepts rebuke, while pride resists it. Wisdom comes from a teachable heart, not a hardened spirit.

Proverbs 12:1 Whoever loves instruction loves knowledge, but he who hates rebuke is stupid.

Resentment is a form of pride ?
Pride is different, but they are closely connected if the heart yealds both. While they are not exactly the same, resentment often fuels pride, and pride can make resentment worse. Resentment is rooted in pain (it focuses on what others did to you). Pride is rooted in ego (it focuses on how superior you are or how you refuse to admit fault).

Proverbs 29:23 A man’s pride will bring him low, but the humble in spirit will retain honor.

Proverbs 18:19 A brother offended is harder to win than a strong city, and contentions are like the bars of a castle.

Can Resentment exist without pride?

Yes, someone can feel resentment without being prideful or angry. For example:

Someone who has been deeply hurt or betrayed might struggle with resentment even if they don’t accept his evil form.

A person who has suffered injustice may feel bitterness because of pain, not because of arrogance.

The forgiveness is always in his heart

John Wesley on Resentment in Believers

In his sermon “Sin in Believers,” John Wesley discusses resentment as an affront to sin and a disconformity to the Law of Love. He acknowledges:
Resentment of an affront has existed in me a thousand times,
yet it neither reigned then nor does it reign now. If resentment arises, there is no guilt at all—no condemnation from God on that account. In this case, it has no power; though it lusts against the Spirit, it cannot prevail. Therefore, as in ten thousand instances, there is sin without either guilt or power.

Wesley explains that feeling resentment itself is not sin unless the heart yields to it and allows it to take control.
However pride often keeps resentment take control because it makes people refuse to forgive, admit their own faults, or seek peace.
The inability to ask for forgiveness from those we have hurt or offended by words or actions.

This refusal to humble ourselves and acknowledge our wrongs stems from a pride mixed with arrogance that prevents any true reconciliation. This state of heart exposes the person to a hardness that thwarts holiness. Jesus himself emphasizes the importance of reconciliation even before offering worship to God: “ If you are offering your gift to the altar and there remember that your brother has something against you, leave your gift there before the altar, and go your way first and be reconciled to your brother ”

(Matthew 5:23-24). Pride that refuses to ask for forgiveness prevents us from obeying this essential command, which blocks our relationship with God.

This form of pride combined with arrogance is dangerous because it closes the door to divine mercy. God grants grace to the humble, but resists the proud:

God resists the proud, but gives grace to the humble “ (James 4:6). By refusing to ask for forgiveness, man persists in a state of rebellion that separates him from grace.

He also forgets that he who does not forgive or seek forgiveness cannot hope to receive divine mercy, as Jesus emphasizes: “If you do not forgive men their trespasses, neither will your heavenly Father forgive your trespasses “ (Matthew 6:15).

Thus, unrepentant pride becomes a serious obstacle to divine forgiveness and communion with God.
In the Parable of the Unmerciful Servant (Matthew 18:23-35), Jesus tells the story of a king who cancels a huge debt owed by a servant, but the servant refuses to forgive a small debt and has him thrown into prison. When the king learns of this, he punishes the servant severely.

This parable illustrates the importance of forgiving and asking for forgiveness, warning against pride and arrogance that close the door to God’s mercy. Jesus concludes, “ So will my heavenly Father do to you, if you do not forgive each of your brother from your heart ” (Matthew 18:35). Failure to ask for forgiveness or refusal to forgive exposes you to God’s judgment and prevents you from receiving His grace.

Matthew 5:43-45 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies , bless them that curse you, do good to them that hate you , and pray for them which despitefully use you and persecute you, that you may be sons of your Father which is in heaven.

These words of Jesus reflect the perfect character of a child of God, here humility is in its purest extent.

False Humility and True Humility

False humility is hypocritically lowering oneself or wallowing in a state of sin, under the pretext that “we are all sinners” or we all have our weaknesses, our limitations sometimes. This type of thinking can become an excuse for not aspiring to complete holiness without sin. It denies the power of the Holy Spirit who wants to work with us who calls christians to be pure and holy in all their conduct.

Good humility

She gratefully accepts the forgiveness of sins offered by the Savior’s cross, while committing herself to a life of personal righteousness to complete salvation without appropriating this righteousness as a personal merit . Being without sin is not a sign of pride, but the normal state that God requires of his children . It is a call to live in obedience and purity, following the divine commandments.

Jesus Christ embodies true humility, not only through his sacrifice on the cross, but also through concrete actions that reflect well-placed pride and deep humility.

Examples include:

The washing of the apostles’ feet: A gesture of extreme humility that shows that greatness lies in serving others John 13:12-15.
Riding a donkey: An act symbolizing humility and peace, as opposed to pride and domination (Matthew 21:5).

Accepting insults and rejection: Jesus endured being insulted, scorned, and beaten, demonstrating perfect humility in the face of injustice. These acts illustrate that true Christian pride lies in obedience to God and service to others, not in seeking personal glory.

Christian pride is that which humbly acknowledges God’s blessings and strives to live in harmony with His will. Pride, on the other hand, is a glorification of self and possessions, an obstacle to mercy that turns man away from his spiritual calling.

True humility consists in submitting to God, acknowledging one’s dependence on Him, and striving to live in holiness and love. Following the example of Jesus Christ, the believer is called to reject vainglory and embrace a life of service, modesty, humility and faithfulness.

Mark 10:45 For even the Son of Man came not to be served, but to serve, and to give his life a ransom for many.

James 4:6 God resists the proud, but gives grace to the humble.
If resentment is based on pain, the solution is healing through forgiveness.
If pride is blocking forgiveness, the solution is humility before God.

Matthew 18:23-35 The Parable of the Unforgiving Servan is a Lesson for us that God forgives us our great debts (sins), but if we refuse to forgive others, we will face judgment. True mercy is shown when we extend the same grace we have received.

Ephesians 4:31-32 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

Bitterness
A deeply rooted resentment or lingering anger arises from being hurt or wronged. It is not fleeting but a hardened condition that corrupts the heart and causes spiritual harm.” Hebrews 12:15 Lest any root of bitterness springing up cause trouble, and by this many become defiled.

James 3:14 If you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.

Colossians 3:13 Bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do

Love your enemies as it says in Matthew 5:44-45 → Bless those who curse you, do good to those who hate you.

Bitterness poisons the heart, but forgiveness rooted in love sets it free.

On pacifism

Pacifism and non-resistance oppose all forms of physical violence, based on the conviction that the example of Christ demonstrates that it is better to act with peace, in harmonious dialogue, than to harm others or to oppose evil with evil.

Romans 12:20-21 If your enemy is hungry, feed him; if he is thirsty, give him something to drink; for in doing so you will heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.

This is closely opposed to anger, because physical violence has its source in anger, hatred and pride.

However, self-defense should not be excluded, which must be purely defensive, aimed only at protecting one’s own life in the event of physical aggression.

This defense must be limited to controlling and immobilizing the opponent without striking or resorting to technical strikes, but by favoring immobilization, as in wrestling. For example, the episode where the angel wrestles with Jacob illustrates a hand-tohand fight, without the intention of injuring, but only to contain, to have control, mastery.

Jesus, by saying: ” If someone strikes you on the right cheek, turn to him the other also ” (Matthew 5:39), illustrates the pacifism and gentleness that characterizes celestial beings.

This does not mean that one should not react if there is a physical attack, however Jesus creates an extreme language that pushes the disciple of Jesus to promote and value above all else peace and harmonious and peaceful dialogue and resilience while remaining defensive in the event of physical aggression.

This does not mean that violence should be encouraged, but that a humble and peaceful spirit should always be our priority. The same goes for verbal aggression, if the person acts with insults, contemptuous words or shouts or raises his voice as much as possible, we must try to establish a dialogue of peace, understanding and if possible conciliation.

Romans 12:18 If it is possible, as much as it depends on you, live peaceably with all men

Romans 12:21 Do not be overcome by evil, but overcome evil with good.
Within this framework of physical defense, defensive martial arts techniques and practices, such as :

freestyle wrestling, Greco-Roman wrestling, Brazilian jiu-jitsu, judo, grappling or Krav Maga (without offensive, but with immobilization techniques), are acceptable and do not constitute a sin, provided that they are used only for self-defense.

On the other hand, offensive practices such as boxing, MMA, Muay Thai, karate etc… which teach striking techniques aimed at injuring or dominating through violence, are contrary to the divine will. These disciplines oppose the spirit of humility and peace taught by Christ. They encourage aggressive attitudes that do not correspond to the character that God wants for his children.

Those who seek to provoke through insults, humiliation, intimidation or violent fights, are part of demonic works.

These behaviors will lead them to be held accountable before the throne of judgment for their final destruction, because their violence and hatred testify to a heart far from God. Their bloody acts will be their own condemnation.

Hebrews 12:14 Follow peace with all men , and holiness, without which no man shall see the Lord.

Nowadays, these abominable practices are omnipresent by shows and the young generations are more and more attracted because they seek to have respect, attraction towards oneself by physical force however this is under the influence of the satanic reign in this world dedicated to the damnation of the wrath of God and to divine condemnation.

Excerpt, John Wesley, Sermon on the Mount 23

From this we can easily understand what extended meaning we must attribute to this expression.

“Peacemakers.” In its literal meaning, it includes those friends of God and man who deeply detest and abhor all quarrel and debate, all disagreement and contention , and who consequently labor with all their might to prevent this hellfire from being kindled, from breaking out if it is already kindled, or if it has already broken out, from spreading further.

They endeavor to appease the tempests that arise in the minds of men, to calm turbulent passions , to soften divided minds , and, if possible, to reconcile them together. They employ all their strength, all the talents that God has given them, to preserve peace where it exists, and to restore it where it does not exist.

It is the joy of their hearts to procure, to confirm, to increase mutual goodwill among all men, but especially among the children of God, although they may be distinguished from one another by things of less importance; so that, as they have “one Lord and one faith,” as they are “called to one hope,” they may also “walk worthy of their calling, with all humility and meekness, with longsuffering, forbearing one another in love, being careful to keep the unity of the Spirit in the bond of peace.

In the following verses the Saviour pictures to us the meekness and love which we should have for those who persecute us for righteousness’ sake, and the kindness which we should show them. Oh, may these words be engraved on our hearts! “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy” (Matthew 5:43). God, it is true, had spoken only the first part of this sentence, “Thou shalt love thy neighbour”; the children of the devil had added the second, “Thou shalt hate thine enemy.” But I say unto you, 1st, “Love your enemies.”

See that you be willing to be kind to those whose spirit is most bitter against you, and who wish you all manner of evil. 2nd, “Bless them that curse you.” Are there any among them whose bitterness of spirit breaks out in bitter words? who are continually cursing and upbraiding you when you are present, and speaking all manner of evil against you when you are absent? Bless them all the more: in speaking with them, use the most gentle and peaceable language. Rebuke them, showing them how they ought to have spoken. And, in speaking of them, speak of them as much good as possible, without violating the rules of truth and justice. 3. “Do good to those who hate you,” let your actions testify that your love is as real as their hatred.

Return good for evil. “Be not overcome by evil, but overcome evil with good.” 4. If you can do no more, at least “pray for those who insult you and persecute you.” You can never be unable to do it; all their malice and violence cannot prevent you. Pour out your souls before God, not only for those who persecuted you in times past, but who now repent;  this is a small thing; “if thy brother cometh to thee seven times a day, and saith unto thee, I repent” (Luke 17:4), that is, if after so many relapses he giveth thee cause to believe that he is really and completely changed, then thou wilt forgive him, even to the point of confiding in him, and pressing him to thy bosom, as if he had never sinned against thee;  but pray for them that repent not, contend with God for them that even now reproach and persecute thee.

Forgive them, “not only seven times, but seventy times seven (Matt.18:22). Whether they repent or not, whether they even seem to be drifting further and further from repentance, yet give them this proof of kindness, “that ye may be children,” that ye may prove that you are really the legitimate children, “of your Father which is in heaven,” who shows his kindness by bestowing upon even his most hardened enemies all the blessings that they are capable of receiving; “who maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” “For if ye love them which love you, what reward have ye? do not even the publicans the same ( Matt. 5:46),'” who have no religious pretensions, and whom you yourselves acknowledge to be without God in the world? “And if ye receive not,” if ye show kindness in word or deed, “except to your brethren,” to your friends, or to your kinsmen; “what do ye more than they that have no religion?” ” Do not even the publicans the same” (Mat 5:47) ? » But, follow a better model than they, you Christians, “be perfect” in patience, in long-suffering, in mercy, in every kind of benevolence, towards all, even towards your most cruel persecutors, “be perfect, as your Father who is in heaven is perfect (Mat 5:48);” that is to say, let your perfection have the same character, although it cannot reach the same degree as his

On sexuality

Sexual morality, as taught in the Scriptures, requires absolute purity in thought, word, deed, and imagination. Voluntary celibacy, for example, is advocated as a higher ideal, privileged for its character of total devotion to God, reflecting a state surpassing marriage. One who chooses celibacy voluntarily renounces carnal pleasures in order to focus exclusively on spiritual values and communion with God . Paul states in 1 Corinthians 7:32: ” He who is unmarried cares for the things of the Lord, how he may please the Lord .” This noble and spiritually strong life testifies to self-control and total dedication to divine service.

For the kingdom of God, choosing to remain single for spiritual reasons is considered a respectable decision, as it allows undivided devotion to the Lord. This view is in harmony with biblical teaching and understanding of the requirements of consecrated singleness. This idea is based on several spiritual principles, including control over fleshly desires, freedom for the service of God, and the notion of self-denial for higher purposes.

The single person is particularly exposed to sexual temptations because he chooses not to satisfy his carnal desires within a marital setting. The pressure of natural urges, combined with the onslaught of external temptations, makes his self-control a remarkable strong spiritual act.

The single person who resists these desires, despite their intensity, demonstrates exceptional fidelity to God. Unlike the one who satisfies his sexual desires within the confines of marriage, the single person demonstrates total renunciation, placing the divine will above his own desires. The mortification of sinful desires in his life is permanent.

He who marries also follows an honorable path, for marriage is a divine institution. (Genesis 2:24) However, in marriage, sexual desires find legitimate satisfaction within the framework of marital relations. While this is not sinful, this reality distinguishes marriage from consecrated celibacy, where the absence of such an outlet requires greater discipline and increased dependence on God.

Jesus addresses this issue directly in Matthew 19:12: “ For there are some eunuchs who were eunuchs from their mother’s womb; and there are some who were made eunuchs by men; and there are some who have made themselves eunuchs for the kingdom of heaven’s sake. He who can understand, let him understand. ”

In this passage, Jesus highlights three categories of eunuchs, but he particularly emphasizes those who voluntarily choose to forsake marriage and sexuality “ for the kingdom of heaven’s sake .

This renunciation is an act of extreme devotion, where the person devotes all his energy and attention to God without being distracted by the responsibilities or concerns of marriage. The ” eunuchs for the kingdom of God » embody a radical fidelity, a model of life entirely dedicated to divine service and apostolate to spread the Gospel of the Kingdom of God.

Many prophets and apostles or brothers and sisters have dedicated and consecrated their lives to the service of God by testifying to this spiritual reality of “eunuch” for the Kingdom of God. An honorable and noble state that demands our greatest respect.

Paul reinforces this idea in 1 Corinthians 7:32-35, where he explains that the single person can devote himself  fully to the things of the Lord, while the married person must worry about and devote time to the things of the world and to his spouse and therefore also to children.

For Paul, the single person enjoys a spiritual freedom that allows him to serve
God without distraction. This freedom and availability make
consecrated celibacy a spiritually advantageous position, although he recognizes that marriage is also a valid option to avoid certain dangers (1 Corinthians 7:9).
Celibacy for the sake of the kingdom of God is a demanding
vocation, marked by exceptional self-control and a total renunciation of the legitimate pleasures of marriage. In choosing this path, the celibate exposes himself to intense temptations, but he demonstrates by his fidelity a total
dependence on God and an absolute priority given to the
kingdom of heaven. In our sinful society, from a very young age, sinful behavior
such as having a girlfriend or boyfriend, holding hands,
kissing, or any form of intimacy are encouraged even among
adolescents of 13 or 14 years old.

These practices, although commonplace, are abominations before God that defile the purity that God requires of men. These acts, as simple as they
may seem for this iniquitous world, do not respect the sacred
framework of marriage and lead to a life dominated by disordered passions, distancing young people from holiness and the will of God, leading them into judgment, damnation and eternal perdition.
Marriage, although a sacred gift from God, does not authorize unbridled or disordered sexuality. Let not the married man imagine that he is safe from the danger of sexual sin in marriage even with his wife. The devil attacks where he is least expected. Sexuality in marriage must be controlled and
restrained, limited to what is natural and honorable by following the cycle of non-fertility or procreation. Sexual acts against nature, even within marriage, are not permissible before God .

Such practices, whether motivated by selfish desires or perversions, dishonor the sacred union of marriage and seriously offend divine holiness and attract the judgment, wrath and condemnation of God being in a state of spiritual
death.
All sexual practices outside of marriage, such as having boyfriend, girlfriend, kisses, masturbation, pornography, the use of sex toys , swinging relationships, homosexuality, adultery, fornication, frequenting prostitutes, and all forms of
concubinage, or deviant sexual practices, must be strongly
condemned as willful and deadly sins.

These acts defile not only the body, but also the soul, destroying communion with God. They testify to a rejection of divine law and an inability
to control carnal desires.

These practices violate the natural law, because they cannot generate life and do not proceed from a true emotional and sexual complementarity, framed by the mutual love of a married couple. Anyone involved in these acts must become aware of the natural and normal order of sexuality as
established by the Law of God.

Otherwise….without fear….the justice of God, his wrath and the condemnation to eternal perdition, will triumph powerfully in order to satisfy the
demands of his eternal Law.
Revelation 22:15 Outside are the dogs , the sorcerers, the sexually immoral, the murderers, the idolaters, and whoever loves and makes a lie! Let no one tell me that when Jesus the Messiah, the King of kings, from whose mouth comes a two-edged sword, is saying “outside the dogs” he is not addressing sexually perverse men.

Scientific studies and testimonials have shown that boys who, since childhood, are particularly attached to their mothers and who are cherished by their mothers, who grow up in an environment dominated by a female presence are more likely to develop certain effeminate character traits or behaviors.
Over time, this can, in some cases, evolve into sexual attraction to people of the same sex. Similarly, girls who grow up in an environment strongly marked by a male presence, in particular by being very close to their fathers or in a dominant male context, are also more likely to adopt masculine
personality traits, which can sometimes lead them to sexual attraction to women.

Any deviation from the natural order and sexuality as defined by God’s Law constitutes a sin . These deviations disrupt the basic harmony and structure established by God, thus compromising the intended balance in creation.
It is imperative to promote pure and controlled sexuality, whether it is lived in celibacy, marriage or any other spiritual vocation. This requires constant vigilance, self-control and obedience to God, who alone can guide his children to a life of total holiness and fullness. 1 Corinthians 3:16-17 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in
you?

If any man destroy the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.
Sexual fantasy involves imagining intimate scenarios that remain unrealizable or contrary to divine standards. These thoughts are often fueled by powerful mental images, constructed by the imagination or inspired by personal
memories. In the same way that the mind can conjure up noble and innocent images, such as a beautiful landscape, majestic mountains or a peaceful river, it can also create forbidden representations, contrary to the will of God. These
mental images, although invisible to others, become a space where illicit and immoral desires can develop.

Proverbs 16:30 He who closes his eyes to indulge in perverse thoughts, he who bites his lips, has already committed evil.
From a Christian perspective, these mental constructs are the compass that pushes toward evil, posing a serious moral problem, because they can go against divine standards. Jesus said: Whoever looks at a woman to lust after her has already committed adultery with her in his heart.
(Matthew 5:28).

Here , the forbidden act begins in the mind, with images or scenarios fed by fantasy These thoughts transgress the purity intended by God and divert the soul from the holiness required for salvation.
Mental images are evidence of the power of the mind to create both the beautiful and the forbidden. Imagining a landscape can inspire peace and awe of God’s creation, but mentally creating scenes that are contrary to moral and
spiritual norms feeds a ground of inner sin. These sinful and illicit images can become a place of mental and emotional dependency, preventing an authentic relationship with God and others.

To align one’s mind with God’s standards, it is crucial to guard one’s thoughts and reject anything that opposes purity. Paul exhorts, “ Whatever is true, honorable, just, pure, lovely, praiseworthy think on these things ” (
Philippians 4:8). By directing the imagination toward what glorifies God, the individual can counteract harmful mental images and live in harmony with God’s principles. Thoughts are a battlefield, and by controlling the mind, a person can prevent the imagination from becoming a place of
transgression.

On jealousy

Jealousy is a destructive emotion that causes a person to desire what another has, whether it is material possessions, relationships, or success. It goes beyond mere envy and is often accompanied by resentment, bitterness, and a sense of injustice. Ethically, jealousy is considered a serious sin because
it reflects dissatisfaction with what God has provided for each
person, in contradiction to the commandment: “ You shall
not covet » (Exodus 20:17).

Jealousy can manifest itself in many ways: coveting another person’s house, car, richness or women, envying the quality of their relationships, or coveting their professional success or social status. In all these cases, it diverts the mind from gratitude to God and fuels unhealthy comparison. This
emotion becomes a trap that leads to backbiting, contempt,
and sometimes even hatred, while reinforcing ingratitude for
the blessings that each has received.

James 3:16 For where bitter zeal (negative expression of zeal in ancient Greek, jealousy) and strife is, there is disorder and every evil work. From a spiritual perspective, jealousy is a rebellion against God’s providence.

It amounts to saying that God has been unjust in blessing another person more than oneself. Paul reminds us in 1 Corinthians 4:7: “ What do you have that you did not receive? And if you did receive it, why do you boast as though you did not receive it?”

Jealousy disturbs the soul and breeds destructive behaviors, such as slander and rivalry, which lead to disorder and many evil deeds, as James warns in James 3:16. Psalm 37:7 Rest in the Lord, and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who brings wicked schemes to pass.

Among these jealousies, the most notable are that of Cain, (Genesis 4:3-8), Joseph’s brothers (Genesis 37:4-28) and Saul.
We know that their actions led to evil and ignoble acts.
Jealousy is contrasted with the virtues of gratitude, contentment, and love of neighbor.

Rather than desiring the possessions or success of others, the believer is called to rejoice in the blessings of others as an expression of God’s
goodness. Cultivating gratitude for one’s own blessings, encouraging and loving one’s neighbor, and detaching oneself from material things are essential ways to overcome this temptation.

Jesus teaches, “ Beware of covetousness, for a man’s life consists not in the things he possesses ” (Luke 12:15).

Being jealous also means betraying the love we owe our neighbor. Paul writes in 1 Corinthians 13:4, “ Love is patient, it is kind, it does not envy .” Jealousy destroys this love and breaks the bonds of brotherhood, replacing kindness with resentment. It poisons human relationships and distances the soul from inner peace. Jealousy is therefore an emotion that must be rejected, because it destroys not only relationships with others, but also the relationship with God. By cultivating gratitude and trust in divine providence, the believer can overcome this emotion and live in peace, love and harmony with his
neighbor.

I said and I will say again ” If an asteroid falls from the sky and among the billions of men on earth, I alone die, Glory to God »

Proverbs 23:17-18 Let not your heart envy sinners, but let it fear the LORD always; for there is a future, and your hope will not be cut off.

Psalm 73:3 – “For I was envious of the boastful, when I saw the prosperity of the wicked….:17 – “Until I went into the sanctuary of God; then I understood their end.”

On vulgarity and insults

Insults and vulgarity are closely associated with sinful anger, but they are part of a more permissive and trivialized dynamic, often tolerated in everyday life. These expressions manifest themselves in a variety of situations, whether they are marked by a strong emotional charge, such as during an argument, or in more ordinary contexts, where they are used to express frustration, contempt or annoyance. Their presence, whether in thought, imagination or verbal discourse, is not only an offense to others, but also an attack on the spiritual integrity of the one who utters them.
Verbal insults hurt deeply because they touch a person’s
dignity.

They are often motivated by anger or contempt, but their impact goes far beyond the momentary emotion. Scripture warns against using offensive words:

Matthew 5:22 “ Whoever says to his brother, ‘You fool,’ will be in danger of hell fire. »

These words, whether spoken in anger or thoughtfully, inflict emotional wounds and undermine the foundations of peace and love between individuals.

They also violate the commandment to love one’s neighbor as oneself, because they breed contempt and division.

Vulgarity, although sometimes less aggressive than insults, is also a reflection of a person’s inner state. These coarse words, often used out of habit or in moments of agitation, reflect a lack of self-control and a lack of respect for others and oneself.

Paul reminds us in Ephesians 4:29, “ Let no corrupting word proceed out of your mouth, but only good words for edifying and for imparting grace to those who hear them.

Vulgar language does not build anything positive; it demeans, dishonors, and pollutes communication, even when used without malicious intent. Insults and vulgarity are not limited to spoken words. They often begin in the heart and mind, as offensive thoughts or imaginations. These thoughts, though
unspoken, reveal an inner disposition toward anger, contempt,
or pride.

As Jesus taught, sin begins in the heart: Luke 6:45 “ Out of the abundance of the heart the mouth speaks .

Even unverbalized insults and vulgarities in mind are spiritual offenses, because they feed a state of mind contrary to the Christian virtue of patience, kindness and self-control.

Proverbs 18:21 Death and life are in the power of the tongue; whoever loves it will eat its fruit.

These words break inner harmony and fuel destructive behaviors, reinforcing attitudes of anger, contempt, and disrespect. They also deprive the one who uses them of divine grace, because they oppose the light of God to the
darkness of sin.

Paul exhorts in Colossians 3:8:
“ But now, put all these things aside: anger, wrath, malice, blasphemy, and filthy talk from your mouth

The Christian is therefore called to a language that is pure, edifying and filled with respect, both towards others and towards himself. Insults and vulgarity, whether uttered in anger or used in a trivial manner, are manifestations of sin that hurt, divide, and alienate from God. They reveal a lack of self-control and
respect for human dignity. By cultivating edifying words and a
kind spirit, the believer can overcome these habits and live in accordance with the call to love one’s neighbor and glorify God in every word spoken.

Matthew 12:37 For by your words you will be justified, and by your words you will be condemned.

On alcohol

It is advantageous and preferable to abstain altogether from the consumption of alcohol rather than to suppose that moderation is always possible. The consumption of alcohol, even in moderation, is contrary to the principles of
temperance, sobriety, and holiness which God requires of His
children.

Alcohol, by diminishing alertness and discernment, opens the door to behaviors and thoughts contrary to God’s will. Its
influence is subtle but destructive, gradually leading the individual away from spiritual purity. True holiness requires total self-control, a quality difficult to maintain under the influence of mind-altering substances.

Complete abstinence is therefore a prudent choice and a choice of fidelity to the divine call to holiness. Proverbs 6:27-28 Can a man take fire into his bosom, and his clothes not be burned? Can a man walk upon
hot coals, and his feet not be burned?
The consumption of unfermented wine should remain a unique use, more particularly to commemorate the sacrifice of the Lord.
In general, any consumption or act that degrades the body as well as its relationship with others is bad in itself and sinful by definition (smoking, and all types of harmful substances whether orally or by injection)

On vegetarianism

Genesis 1:29 And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in the which is the fruit
of a tree yielding seed; it shall be for you meat.
Vegetarianism, often based on deep motivations related to respect and honor for God’s creation and God by definition , protection of the rights and welfare of animals, as well as a conscious opposition to the deadly sin of gluttony. By refusing to consume animal meat, some seek to live a holiness that
rejects excessive pleasures of taste and opposes a system that
perpetuates violence on a genocidal scale.

After man’s separation from God, the world entered a state of
chaos. The earth no longer produced enough food to support
human needs, and hunting and eating animal meat became a
necessity.
Genesis 3:17-19 Cursed shall the ground be for your sake ; in toil you shall eat it all the days of your life ; thorns and thistles it shall bring forth for you, and
you shall eat the plants of the field. In the sweat of your face you shall eat bread, till you return to the ground from whence you were taken; for dust you
are, and to dust you shall return.

This need was validated and framed by God, notably in the book of Leviticus, where mention is made of clean and unclean animals. However, it is crucial to understand that this divine permission responded to the specific circumstances of the time, marked by difficult conditions of survival.

To interpret this temporary permit as a justification for continuing to eat meat reflects more a carnal desire and a gluttony for the taste of meat than a real necessity. Animal flesh, although permitted in a context of survival, is no longer a dietary necessity for the majority of men in our century.
Consequently, persisting in eating meat today amounts to indirectly participating in a system of mass slaughter and a disrespect for God’s creation, a dishonor towards the work of his hands. It goes against love and peace, tenderness and tranquility.

The question of carnivorous animals.
An argument often made against vegetarianism is that some
animals are carnivores by nature. However, two hypotheses
can be raised on this subject:

Hypothesis 1: Renewal of creation: In his perfect system of renewal of nature, God could have created certain carnivorous species to maintain an ecological balance and allow the regeneration of his creation.

Hypothesis 2: Consequences of disorder in creation: The carnivorous behavior of animals could also be interpreted as a consequence of the disorder introduced by the fall of man, which disrupted the original harmony of creation.

Both perspectives show that the behavior of carnivorous animals cannot serve as a justification for humans, endowed with reason and moral conscience, to perpetuate violent acts against land animals.

The case of fish in the Bible

In the Gospels, several passages suggest fish that were multiplied by Jesus or when he eats fish with his disciples, but always within the limit of what is strictly necessary. This passage is often used to justify the consumption of land animal meat.

However, fish cannot be put in the same category as land animals. In the biblical context, terrestrial animals (such as sheep, cows, and birds) are often depicted as sentient beings with emotions, forming deep bonds with
humans and a deep faculties connexion. In contrast, fish
while part of creation do not exhibit the same level of
emotional or faculties connection with humans or complex suffering as land animals.

From a scientific standpoint, fish lack the neocortex, the brain region responsible for deep emotions and conscious pain perception in mammals. While they react to harm, their responses are more instinct-driven rather than emotionally or socially complex like terrestrial creatures. This distinction may explain why Jesus ate fish (Luke 24:42-43) but is never
explicitly mentioned eating other animal meats.

For Christians who seek harmless to God’s creation, following Christ’s example by favoring fish over land animals can be a way to ease the conscience while still respecting the necessity of nourishment. Genesis 1:29 suggests that God’s holy intent for humanity is a plant-based diet, reinforcing the idea that
avoiding unnecessary harm to sentient creatures aligns with
God’s compassionate design.

This could explain why their consumption was tolerated in certain circumstances.
However, this tolerance should not be extended to a generalized consumption of land animal meat.If Jesus Himself,
in the context of Judea where fishing was the primary economic system and main source of food ate fish, then it was justified. Based on this, there is no mention in the Gospels of Jesus eating other types of meat. Following His
example could be the best way to ease one’s conscience
about harming His creation.

Some use Romans 14:3 where Paul says, ” Let not him who
eats despise him who does not eat, and let not him who does not eat judge him who eats .” to oppose vegetarianism.

This passage refers to sacrificial meat from the pagan market, not to a condemnation of vegetarianism as an ethical choice . Paul emphasizes freedom of conscience in these practices, but this does not justify gluttony or the needless slaughter of animals.

Meat consumption should be limited to what is strictly necessary, as in ancient times . Persistence in this practice, which is now useless for most, is more a matter of the sin of gluttony and carnal desires than of real need . Following the example of Jesus and the apostles, who led a modest life that
respected creation, remains the model to imitate in our life.

Matthew 5:5 Blessed are the meek : for they shall inherit the earth.

Meat consumption involves violence toward animals, which
goes against Jesus’ teachings of love and nonviolence.

It destroys compassion for God’s creatures, and the slaughter of animals for human consumption violates this moral imperative based on benevolence and respect for creation.

Meat consumption is detrimental to physical health, while a vegetarian diet promotes better health and is a healthier dietary standard, in harmony with the principles of body and life care.

Isaiah 11:6-9, The wolf will dwell with the lamb, and the leopard will lie down with the kid; the calf and the young lion and the fatlings will be together, and
a little child will lead them.

The cow and the bear will feed, their young ones will lie down together; and the lion will eat straw like the ox . The suckling will play in the viper’s den, and the weaned child will put his hand into the viper’s den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the LORD, as the waters cover the sea.

This eschatological passage can be seen as a prophetic vision of a world reconciled and in harmony with God’s will, where violence, including that towards animals, is eradicated. This image suggests a return to the original state described in Genesis, where man and animals coexisted without predation or carnivory (Genesis 1:29-30).

This supports the idea that the divine ideal includes a way of life where the exploitation of animals for food no longer exists, thus encouraging a reflection on vegetarianism as an act of peace, respect for creation and anticipation of God’s perfect kingdom.

However, deep down of me, I am not convinced that consuming animal meat out of ignorance or habit excludes salvation except in the case of gluttony, which does. In order to maintain a calm and peaceful conscience before both oneself and God, it is preferable and more beneficial to
abstain from meat for the reasons explained.

Matthew 5:9 : Blessed are the peacemakers, for they shall be called sons of God.

On clothing of women

Dress according to God’s standards should be marked by sobriety, restraint, and decency. Clothing should be made of sturdy fabrics, with a conservative cut that covers a large part of the body, while taking care not to closely hug the contours of the skin, this last one is available for man too in his clothes standard.

Such dress preserves dignity, avoiding any form of indecency or exhibition, and reflects a respectful attitude toward oneself and God . Women’s hair, according to this perspective, should be left in its natural form and, preferably, covered by a head covering when she is outside. In accordance with scriptural principles that value modesty, especially in order to worship. In addition, women’s faces should be left natural, without makeup, reflecting simplicity and purity.

For women, the dress should have a modest double layer at the bodice, accompanied by a long skirt that goes down to the calves, thus concealing the body in its entirety. This way of dressing is an expression of divine light, a testimony of faith and fidelity, and a service to others, avoiding being an occasion of temptation or carnal sin for those who cross their path.

A woman who professes to know God’s Law adopts this attire to reflect her harmonious role in creation, essential to the preservation of order and holiness. She thus demonstrates her commitment not to conform to ephemeral and worldly fashions, affirming that her appearance is consecrated to God. This modesty and decency then becomes an outward manifestation of her piety and fidelity to divine principles, offering an edifying example to those around her.

On patience

Let’s take an example: I am tempted to get angry because a friend told me he would be at the meeting place at 9:00, we are late for an important meeting, and it is already 9:45 without him having arrived or answering the phone. This situation could easily provoke anger in me. A worldly man would probably let himself be carried away by this emotion or similar emotion. But the Christian, he does not give in to this impulse, because he knows the Law of God and, the Spirit of peace dwells in him and reign in him , despite the circumstances, he keeps his heart far from sin . He exercises his free will illuminated by the knowledge of the divine law, lives by the Spirit, and he is a new creature endowed with temperance and self-control.

To the worldly mindset, it may seem unrealistic, even abnormal, to remain calm in such a situation. However, God does not command us to do the impossible. The Law He gave us is made so that we can conform to it, and it is not beyond our abilities. Otherwise, God would not have given such a command.

Sinful impatience is manifested by impulsive behaviors and hurtful words. It can include sighs of annoyance, feelings of exasperation, or statements such as, “I’ve been waiting for an hour. I’m sick of it!” Other signs include outward expressions of displeasure such as grimacing, frowning, or speaking in a high, impulsive, angry tone, such as, “Where are you?” “Well, can you hurry up?” or “Drive fast, don’t you understand?” These irritable attitudes and behaviors, combined with uncontrolled impatience, can hurt others and are evidence of a lack of self-control.

This type of behavior is not worthy of the kingdom of God .

Conversely, there is a form of impatience that is acceptable, which seeks neither to hurt nor to show irritation. For example, one may be impatient to see a loved one again whom one has not seen for a long time, impatient to see someone recover from an illness, or impatient to see the elimination of sinners from the earth. This impatience is healthy and can even be an expression of love or zeal for justice, without falling into excesses of aggressiveness or irritability.

Psalm 37:10 For yet a little while and the wicked shall be no more; indeed, you will look carefully for his place, but it shall be no more.

On Sinful Anger

Matthew 5:5 Blessed are the meek, for they shall inherit the earth.
the opposite

“Woe to the angry, for they shall not inherit the earth.”

The beatitude “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5) illuminates a profound truth about the character God values. The meek are those who possess gentleness of spirit, sincere humility, and steadfast patience, even in the face of trials or injustices . They do not seek to impose their will by force or violence, but trustingly submit to God, acknowledging his sovereignty and justice. This meek character reflects a soul at peace, aligned with God’s will, and destined to inherit the earth the fullness of God’s blessings in his kingdom.

Conversely, woe to the angry, for they are dominated by destructive impulses and an inability to control their emotions. Uncontrolled anger breeds conflict, division, and a spiral of violence that separates a person from inner peace and from others. Angry people often seek to impose their dominance or to satisfy their pride, which makes them incapable of inheriting the promised land. Their temperament prevents them from living in the passibility and tranquility required to participate in God’s reign. What, then, is their inheritance?

Psalm 1:6 The LORD knows the way of the righteous, but the way of sinners leads to destruction .

(Another version says: ” leads to ruin” »

God calls His children to embody gentleness and reject anger, because gentleness opens the way to reconciliation, unity, and peace. The angry person, on the other hand, sows chaos and creates a tense and stressed environment and ends up
excluding himself from God’s blessings. As James 1:20 says, “ The anger of man does not work the righteousness of
God .” Thus, gentleness is a path to God’s inheritance, while anger leads to destruction and loss of God’s promises. (Matthew 5:5)

Sinful anger can be controlled , and this is often seen in professional fields where people in contact with the public manage to keep their calm , even in situations that could degenerate into verbal or physical conflict they manage to control themselves.

However, outside of this professional setting, some of these same people have difficulty controlling themselves , and can then become angry, insult, outrage, or hurt others. This shows that calmness, gentleness, temperance, and love of neighbor should be virtues coming from the heart through love and sincerity and not just the result of a constraint imposed by the professional context .

Let’s take another example: a physically or mentally strong man can easily get angry and raise his voice, abusing his superiority over someone weaker. This is cowardice . Conversely, when faced with a stronger man, he could show more restraint .

A true Christian, who has received the gift of the Holy Spirit, is endowed with self-control and does not give in to sinful anger, aggressive impulsiveness, or a spiteful attitude no matter a person’s physique . The uncontrolled explosion of emotions and violence do not come from God but from the devil’s influence. He who acts in this way does not do the gentle will of the Spirit, but rather follows the influence of evil

Feeling righteous anger at injustice, as Jesus did, is not a sin in itself. But it is a different kind of anger than lashing out at others, causing intimidation, irritation, frustration, and sometimes even tears . Self-control, temperance, and gentleness are the essential qualities that must prevail over bitterness . I repeat: sin is the fruit of the human will. You can be without sin because God created you to choose between good and evil, so if you know God’s law, you do not sin.

Proverbs 29:11 A fool vents his anger, but a wise man restrains and calms it.

The different types of anger

Anger is a complex emotion that can be either noble or sinful, depending on its origin, expression, and impact. It becomes sinful when it goes beyond the limit of what the situation requires and hurts others, God, or oneself.

Noble, non-sinful anger is a controlled and justified reaction against sin or injustice. It does not exceed the limits of reason and remains in accordance with the principles of divine justice. Jesus himself manifested such anger when he drove the merchants out of the Temple (Matthew 21:12-13).

In this case, anger becomes a spiritual guide, directed by a zeal for holiness and the honor of God. A man or a women can feel anger and have a discussion about daily life situation without sinful anger. It depends on self control  and on the place given in the heart to the spirit of meekness.

Sinful anger

Sinful anger, on the other hand, is impulsive, destructive, and disordered.It manifests itself in a raised tone of voice, hurtful words, or irritable behavior. It can also be expressed indirectly, such as through contemptuous looks, vulgar jokes, aggressive gestures (slamming doors, breaking objects, banging on a wall, etc.), or even through excessive insults and honking. Jesus sternly warns against this when he says: Matthew 5:22 “ Whoever says to his brother, ‘You fool,’ shall be liable to hell fire.” »

Sinful anger is a grave evil, because it breeds aggression, violence, loss of control, and destroys harmony with God, oneself, and others. It is also demonic, because it leads the soul away from peace and virtue and ultimately from eternal salvation.

Anger is often linked to a wounded ego, pride especially during humiliation, disagreements, or situations perceived as unfair.

Lack of patience with everyday annoyances can turn small frustrations into outbursts of anger. Discontent and sadness, a persistent dissatisfaction with a reality or fact can lead to bitterness and anger. Anger is also linked to bitterness and deep contempt, often caused by unresolved emotional wounds or opposition encountered.
Don’t feed anger

Anger must be controlled and not harbored internally, as it can easily become destructive. Scripture says, “ Do not let the sun go down on your anger ”

(Ephesians 4:26). It is essential not to fuel anger by imagining insults or ruminating on thoughts of revenge, for this defiles the soul and quenches the Spirit of God.

Romans 12:19 Repay no one evil for evil. Seek what is good in the sight of all men. If it is possible, as much as it depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but give place to wrath; for it is written: Vengeance is mine , I will repay, says the Lord. But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in doing so you will heap coals of fire on his head. Do not be overcome by evil, but overcome evil with good.

A child of God must arm himself with the Holy Spirit to control his anger and discern between sinful anger and noble anger . Christian virtues such as self-control, patience, gentleness, and temperance are radically opposed to the destructive effects of anger. Gentleness and peace, even in turbulent situations, should be the behavior adopted by the believer, thus maintaining harmony with God, others, and oneself.

Matthew 19:14 Jesus said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of heaven .

Jesus said that the Kingdom of God belongs to little children (1 to 5 years old) who do not manifest these angry reactions, they have a spirit of gentleness and peace , a tranquility and an innocence, they embody joy, humility and love in every sense of the word.

In a world marked by a mentality of revenge, where “if you are insulted, you must insult”, and “if you are hit, you must hit”, the Christian is called to distinguish himself. In a professional context, maintaining peaceful harmony with coworkers can be challenging, especially in situations where mutual understanding is difficult.

When surrounded by sinful individuals who are spiritually indifferent, harsh and angry, seeking peace and harmony while remaining gentle and meek is important but at the same time challenging. If others take advantage of your meekness, kindness, or gentleness often because of your peaceful nature it can become painful to be around them. When this leads to tensions and stress, it can become mentally exhausting in the long term.

A workplace is like a second home, as it occupies a significant part of your time. Therefore, maintaining peace is essential to avoid falling into sins.

In this sinful and capitalistic world, finding the perfect balance is difficult when financial survival is necessary. The best choice is to seek a job where you feel at peace, ideally one where you can work alone. If that is not possible, you must find peace as much as it depends on you with others as the apostle Paul says but if you realize that dispite that, it impossible, the work environment becomes a source of constant tension and stress, leading to long-term suffering, the best solution is to leave and seek a better place.
This is my personal opinion.

Matthew 13:16 You are the salt of the earth. But if the salt loses its saltiness, how will it be salted again ? It is good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be hidden; neither do people light a lamp and put it under a bushel, but on a candlestick, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father who is in heaven .

Sinful anger, whether verbal, physical or indirect, destroys not only the one who displays it, but also his family and those around him. Men sometimes get angry at objects or tools, thus proving how irrational and demonic sinful anger is. They do this by diverting their anger towards what they consider unattainable.

In a world where physical aggression is condemned by human justice, some people find other ways to hurt others, such as through hurtful words or indirect acts of revenge. This shows that sinful anger manifests itself in perverse ways, even when fear of human justice prevents physical acts.

Practical examples

The Child and the Adult: When a child between the ages of 3 and 5 gets upset, screams, or becomes agitated, he is acting thoughtlessly, because he is not using moral deliberation. But when an adult gives in to anger in an uncontrolled manner, he is acting like an unruly child, although he has the capacity to think and control himself.

Antiquity and the slave: In ancient times, a slave could not allow himself to express his anger without risking his physical or professional survival . This shows that man is capable of controlling his anger when forced to do so as in work context in our days, which proves that self-control is possible in every situation.

Cowardice in Anger: Often, men dare to express their anger against the weaker, but hold back against the stronger, revealing an underlying cowardice. This proves that anger is controllable and is not an uncontrollable fatality.
The wrath of God

God’s anger is different from that of men. It is always just, directed against man’s sinful anger and unbelievable sins , and aims to restore divine order in the universe. God cannot remain indifferent to human disorder and rebellion . His wrath, combined with His justice and judgment, is an expression of His holiness and faithfulness to His own character . As it is written: “ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men.” » (Romans 1:18).

Sodom and Gomorrah are excellent examples of this.
Rage, clamor, and fury are extreme expressions of anger that alienate the soul from God and destroy inner peace. Rage manifests itself in an uncontrolled outburst of anger, often accompanied by hurtful words and destructive actions .
Scripture strongly condemns these forms of anger.

In Ecclesiasticus 27:30 it says, “ Grudgery and anger are abominable things in which the sinner is a master. ” These emotions damage the soul and prevent true fellowship with God. Ecclesiasticus 28:5 warns, “ A man bears a grudge against another man, and he seeks healing from the Lord ? » This verse highlights the inconsistency of asking God for forgiveness while refusing to forgive one’s neighbor . Finally, Ecclesiasticus 28:7 exhorts: ” Remember the commandments, and bear no grudge against your neighbor; remember the covenant of the Most High, and forgive the trespass .” These words remind us that forgiveness is an essential divine command , which frees the soul and restores spiritual harmony.

Clamor is often associated with anger. In Ephesians 4:31, it is listed alongside bitterness, wrath, and malice, showing that it is a product of uncontrolled emotions, especially rage and frustration.

Ephesians 4:31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice

Clamor refers to loud, aggressive, and emotional outbursts— often caused by anger or conflict. It is an expression of anger, clamor often manifests as shouting, yelling, or heated disputes. It leads to division and hostility, when anger is not controlled, it can escalate into clamor, causing fights and broken relationships. It is linked to a lack of self-control, people in a state of clamor are often driven by emotions rather than reason.

Proverbs 29:11 A fool vents all his feelings, but a wise man holds them back Clamor is a result of anger being expressed loudly and chaotically, rather than being handled with wisdom and peace.

Sinful anger, pride, clamor, annoyance , bitterness, resentment, grudge, sensitivity, fury etc…are incompatible with the christian life. They breed sin, destroy relationships, rot the soul and prevent forgiveness.

The Christian is called to renounce these forms of sinful anger and embrace patience, gentleness, and forgiveness, always remembering the covenant of the Most High.

John 18:22-23: One of the officers who stood by struck Jesus with the palm of his hand, saying, “Answer you the high priest in this way?” Jesus answered and said to him, “If I have spoken evil, show wherewith it is evil; and if I have spoken well, why do you strike me?
”
This passage highlights Jesus’ exemplary self -control in the face of unjustified violence. Rather than responding to aggression with anger or revenge or insults, he asks a rational question that calls for reflection on the injustice of the act. “ Why do you strike me?” » This calm, thoughtful response illustrates that self-control, even in challenging circumstances, reflects true inner strength and a fear of God.

Sinful anger, on the other hand, breeds division and leads to unholy behavior. By following Jesus’ example, we learn to respond to injustice with wisdom and grace, refusing to give in to destructive impulses, and relying on God’s commands to maintain righteous and conduct without sin.

John 8:12 Jesus spoke to them again, saying, I am the light of the world; he who follows me will not walk in darkness, but will have the light of life …
Oh how many follow the example of Jesus in their lives….how many respond with total mastery, with gentleness and calm….with love and peace? With humility and fear of the Lord….

John Wesley, Excerpt, Sermon 22, The Sermon on the Mount

Our Lord warns us against this error and shows us how far meekness extends, when he says: “You have heard that it was said by them of old, You shall not kill; and whoever kills will be punished by the judge. But I say to you, that whoever is angry with his brother without a cause will be punished by the judgment; and whoever says to his brother, Raca, will be punished by the council; and whoever says to him, Madman, will be punished by hell fire (Mat 5:21-22).”
Our Lord here places on a par with murder even that anger which does not go beyond the heart, which does not show itself outwardly by ill-treatment, nor even by the liveliness of words:

“Whoever is angry with his brother,” with every living man, since we are all brothers; whoever feels in his heart any rancor, any disposition contrary to love; whoever is angry without cause, without sufficient motive, or more strongly than this motive requires, “will be punished by the judgment,” he will be, from that moment, exposed to the just judgment of God.

As for anger against sin, it is permissible; in this sense, we can become angry and not sin. In this sense, we are told that our . The Lord Himself was angry: “He looked upon them all with indignation, being grieved for the hardness of their hearts.” He was grieved over sinners and angry with sin. And this is, without doubt, a disposition that is right before God.

“And he that shall say to his brother, Raca”  whosoever shall give way to anger, so as to let slip some expression of contempt. The commentators observe that Raca is a Syriac word, which properly signifies empty, vain, foolish; so that it is the most harmless expression we can use towards any one with whom we are angry.

And yet every man who shall use such an expression shall, as our Lord affirms, “be punished by the council,” or rather shall be judged by the council: he shall be exposed to a more severe sentence from the Judge of all the earth.

“And he that shall call him mad”; whosoever shall yield to the Devil to the point of deliberately giving way to insults, to outrages, or to offensive words, shall be punishable by hell fire, shall be, from that moment, exposed to the most terrible punishments. It is to be noted that our Lord represents all these crimes as subject to capital punishment.

On curiosity

Curiosity can be a quality or a defect, depending on how it is directed. When it becomes a disordered desire to know, to hear what others are talking about, what is beyond us or what does not concern us, it can become a destructive sin . This type of curiosity, motivated by indiscretion, envy or fascination with scandal, diverts the soul from inner peace and virtue. It is an unhealthy curiosity that leads to meddling in the lives of others, to seeking forbidden mysteries or to losing oneself in useless distractions.

This inclination nourishes pride, slander and judgment towards others, in contradiction with the call to live humbly and in peace. Scripture,

 

in 1 Thessalonians 4:11, exhorts us to “ mind our own business” “, thus emphasizing the need to control this inclination.

On the other hand, good curiosity is a noble and virtuous desire. It aims to understand the world around us, to deepen essential truths and to act according to moral principles. This well-directed curiosity is manifested by a thirst for useful knowledge, such as the study of history, science or the wonders of creation, with the aim of knowing God better and glorifying Him.

John 17:3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

Psalm 8:4-5 When I consider the heavens, the work of your fingers, the moon and the stars, which you have created…
It encourages us to explore social and natural realities to contribute to the common good and to seek divine truth by delving into the Scriptures and seeking to know God’s will. This curiosity nourishes the mind and elevates the soul by placing it at the service of wisdom and virtue. Thus, while disordered curiosity destroys and disperses, well-directed curiosity builds and enriches, bringing man closer to his spiritual and moral vocation.
Here is the real curiosity

Psalm 63:1 O God, you are my God; I seek you; my soul thirsts for you, my body longs for you, in a dry and thirsty land where there is no water .

Psalm 27:8 My heart says of you, Seek my face; your face, O LORD, will I seek.

On gluttony

Any type of diet that exceeds the limit of moderation becomes a sin. Meats, by their taste and smell, as well as sweets, drinks and processed and sweetened treats, excite and awaken the temptations of gluttony. In these cases, the person seeks more to satisfy his impulses than the real needs of his body . He is no longer guided by the need to nourish his organism, but by an excessive desire to procure pleasure, thus sliding towards behavior that takes away from selfcontrol .

Philippians 3:19 Their end is destruction; their gods are their belly, their glory is in their shame, their minds are on earthly things .

Excess in diet, as in every other aspect of life, is a hindrance to complete holiness and spiritual discipline. Lack of moderation is a sign of weakness in the face of carnal desires, for it places instant gratification above self-control.
Maintaining a balance in diet, meeting the needs of the body without giving in to excess, contributes not only to physical health but also to spiritual integrity, showing respect for God’s gifts and honoring the body as a temple of the Spirit. 1 Corinthians 3:16-17.

By going beyond dietary moderation, one not only satisfies a personal desire, but also opens the door to an addiction to bodily pleasures, which can become an obstacle to the spiritual life. It is not simply a harmless act: excess food becomes a distraction that prevents one from remaining fully attentive to the presence of God and the demands of the spiritual life.

Gluttony is not only an excessive pleasure, it weakens personal discipline, making the mind more vulnerable to other temptations . In the control of bodily appetites, it is the strength of the will that is strengthened, allowing the believer to remain vigilant and to detach himself from earthly pleasures in order to turn better to eternal things.

Proverbs 23:2 Put a knife to your throat, If you are master of appetite.

Pork and other animals are considered unclean because their consumption is likely to transmit carcinogenic and bacterial diseases. Likewise, some processed products, rich in bad carbohydrates and bad fats, can lead to obesity over time, as well as other types of pathologies and inflammations.

The body being the temple of the Holy Spirit , it is essential to maintain it according to principles of hygiene and moderation that honor this gift from God. All that is fast food, allyoucaneat buffets, restaurants that attract taste and gluttony, chips, salty snacks, industrial cereals, industrial pastries, sweets, meat, drinks, cakes, etc … is the food industry under satanic influence.

By taking care of our bodies, we honor the Creator who has entrusted us with this responsibility.

Physical health direcBtly impacts spiritual life, because a weakened or sick body limits our ability to act, serve, and fully live the mission entrusted to us . By avoiding harmful foods and adopting a balanced diet, we cultivate a spirit of discipline that strengthens our commitment to living according to God’s Law.

1 Corinthians 3:16-17 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.

This dietary discipline, far from being a simple constraint, is a way of manifesting our love and respect for the gift of life, while protecting us from excesses which divert our attention from God and weaken our determination to lead a holy and pure life.

Proverbs 23:20-21 Be not thou among winebibbers, and among gluttons for meat: for a drunkard and a glutton shall be poor, and drowsiness shall wear rags.

Gluttony is characterized by an immoderate desire for tasty foods, often appreciated for their taste, texture or richness, especially when it comes to meat or elaborate dishes . This desire, which aims primarily to satisfy the pleasures of the palate , contrasts with a simple diet , which meets only the essential needs of the body. Gluttony is opposed to moderation and control, essential virtues in Christian ethics.
Food, by nature, is limited by the capacity of the human stomach , and yet gluttony pushes one to exceed this limit, not out of necessity, but out of excessive pleasure.

Forms of gluttony

1. Eating too early: When one gives in to the urge to satisfy the taste buds without waiting for the appropriate meal time.
2. Seeking expensive flavors: Consuming expensive foods, enriched with stimulants and seasonings, solely for the pleasure of taste.
3. Overeating: Eating more food than is necessary for the body to function properly.
4. Eating greedily: Eating with a disordered appetite, even if the quantity consumed is reasonable.
5. Eating impatiently: Showing an exaggerated eagerness to consume food, without restraint or control.

Gluttony also includes drinks
Gluttony is not limited to food, but also includes drinks consumed solely to satisfy the pleasures of taste or to artificially stimulate the tongue. Sugary drinks, sodas, alcohol and other processed beverages such as beer often fall under this excessive search for pleasure.

Luke 21:34 Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness , and cares of this life, and so that day come upon you unawares

The modern food industry, often geared toward profit and immediate pleasure, encourages this trend . Processed foods such as chips, candy, humbergers, ultra-processed cheeses, barbecues and other rich dishes are poisons to the human body .

They contribute to health problems such as obesity, cardiovascular disease, and many other disorders, while fueling the sin of gluttony. It becomes an idol that controls the mind and body, fuels this addiction and enslaves man to increasingly uncontrollable urges.

Proverbs 23:3 Do not covet her dainties: they are deceitful meat.

In 98% of cases, obesity is a direct result of this sin . Visible physical signs, such as excess weight around the belly, chin or cheeks, often reflect a lifestyle marked by overeating . In both women and men, these physical manifestations testify to the presence of uncontrolled gluttony , and consequently of this sin of the soul.

Gluttony, as a sin , is opposed to the Christian virtues of moderation, self-control, and temperance . It distracts man from God’s purpose of maintaining the body as a temple of the Holy Spirit (1 Corinthians 6:19-20).

By cultivating a simple, balanced diet, and eating with gratitude to God, man can overcome this inclination and restore harmony between his body and mind. The Christian is therefore called to watch over his food consumption, not only to preserve his physical health, but also to honor God in moderation, temperance and selfcontrol.

Gluttony is a deadly sin that manifests itself not only in the soul but also in the body. In many men and women, the inability to control their carnal urges toward food leaves visible and unmistakable traces: protruding bellies, thick cheeks, chins weighed down by fat, and bodies swollen by excess. These physical marks testify to the domination of the desires of the flesh over temperance and self-control.

1 Corinthians 2:15 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned . But he that is spiritual judgeth all things , and is himself judged of no man.

For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

A large belly, especially in men, reflects much more than just a weight problem. It is a symbol of a lack of spiritual and bodily discipline, of a life where the pleasure of the palate has taken precedence over reason and moderation. It is a visible demonstration of slavery to food impulses. In women, this excessive accumulation of fat throughout the body also reveals a loss of control over carnal desires related to food , which is in total opposition to the call to live in temperance and discipline purity.

Galatians 5:22-24 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

We must be “ the temple of the Holy Spirit »
The inability to control these food urges is a manifestation of the absence of spiritual discipline. Self-control, one of the fruits of the Holy Spirit (Galatians 5:22-23), is essential to counteract fleshly desires, including those related to food.

The Christian is called to make his body a temple of the Holy Spirit (1 Corinthians 6:19-20) and not to defile it with excesses that lead to disease, degradation, and sin .

The Christian must realize that his body belongs to God and that he is responsible for using it to glorify Him. Men and women who allow gluttony to dominate their lives betray not only their bodies but also their souls. Every excess of food or drink reflects a victory of fleshly desires over the mind, and every physical manifestation of this sin (bloated bellies, accumulated fat) is a visible reminder of this defeat.

In the Old Covenant there was a law that “IF” a man had a son who was a glutton and a drunkard, severe punishment was applied. It was strict and intolerable about gluttony, how one must fear God not out of fear of punishment but out of a filial fear of not offending Him.

Deuteronomy 21:20 Behold our son is stubborn and rebellious, and will not obey our voice; he is a glutton and a drunkard. And all the men of his city shall stone him with stones, that he die. Thus shalt thou put away evil from among you, that all Israel may hear and fear.

Matthew 11:18-19 : For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners. But wisdom is justified by her works .

This passage puts an end to the unfair criticism of Jesus, who was accused of eating or drinking too much. In contrast to
these accusations, his sinless, self-controlled life demonstrates his perfect righteousness and conformity to God’s law.

When Jesus says that “ wisdom has been justified by her works ,” he shows that his blameless sinless righteousness and moral behavior testify to his divine wisdom. His self-control in all aspects of life, including diet, reflects the balance and perfection that God requires of his children.

On Gluttony, Sermon on the Mount, Seventh Discourse, John Wesley

It is impossible to say how much a delicate and varied diet influences the body and soul, and disposes us to give ourselves up to all the pleasures of the senses, as soon as we find the opportunity. It will therefore be, for every wise man, a new motive to put a bridle on his soul and to keep it subject, to wean it more and more, as to those inferior appetites which tend to chain it to the earth and to defile it by brutalizing it. To cut off the food of lusts and sensuality, to remove the sting of senseless and pernicious desires, of vain and impure affections, this is for fasting a motive which always subsists

John Wesley, Sermon 51, The Faithful Steward

The Master of all things will again ask you: “What use have you made of the earthly goods that I have entrusted to you? Have you considered your food, not as a thing in which you should seek and place your happiness, but as a means of maintaining the health, strength, vigor of your body, so that it would be the docile instrument of your soul?

Have you considered clothing, not as a matter of pride, vanity, or, worse still, as a means of tempting others and making you sin, but as intended to protect you in a convenient and decent way against the inclemency of the air? In preparing and having your house or any other object used, have you had my glory
in view above all? Have you sought in everything my honor rather than your own, sought to please me rather than yourself?

Sermon 19, John Wesley, The Great Privilege of Those Who Are Born of God

Justification changes our relations with Him, so that from enemies we become children; the new birth changes the depths of our soul, so that from sinners we become saints. The former restores to us the favor of God, the latter His image. The one removes the guilt, the other the power of sin: so then, united as to time, they are not the less fully distinct.
In what sense does the apostle say that “he who is born of God does not commit sin.”
Now he who is born of God in the manner described above, who continually receives

God in his soul the breath of life, the influence of the Spirit of grace, and who continually brings it back to God; he who believes and loves, who, by faith, has the continual feeling of the action of God on his spirit, and, by a sort of spiritual reaction, incessantly returns this grace to him in love, in praise, in prayers; he alone does not commit sin “while he thus preserves” himself; but as long as this “seed remains in him, he cannot sin, because he is born of God.” By sin I mean here outward sin, in the ordinary sense of the word; a present and willful transgression of the law, of the revealed and written law, of every commandment of God, recognized as such at the very moment of transgression.

But whoever is born of God, as long as he abides in faith and love, in the spirit of prayer and thanksgiving, neither so commits nor can commit sin. As long as he is thus in faith and in the love of God by Christ, and pours out his soul in his presence, he cannot willfully transgress any commandment of God; that seed which dwells in him, that faith which produces love, prayer, thanksgiving, compels him to abstain from things which he knows to be an abomination before God.

Sermon 31, Eleventh Discourse, John Wesley

“The gate of life is strait, the way of life is strait”; so strait that ” nothing unclean and defiled ” can enter through it . This is an inseparable characteristic of the way to heaven. No sinner can pass through that gate until he is saved from all his sins. Not only from his gross sins, “from the vain way of life which he learned of his fathers.” It is not enough that he has “ceased from doing evil, and learned to do well,” nor that he is saved from every impure action, from every useless and evil word. He must also be changed inwardly and completely renewed in the spirit of his understanding; without which he cannot pass through the gate of life, nor enter into glory.

For the way that leads to life,  the way of perfect holiness is narrow. It is narrow, the way of poverty of spirit, the way of holy sorrow, the way of humility, the way of hungering and thirsting for righteousness. It is narrow the way of mercy, of charity without hypocrisy, of purity of heart, of benevolence toward all men, of patience and joy in suffering evil, every kind of evil for the sake of righteousness.

Men will not be judged according to the sinful habits that have become a norm in society, but according to the divine standards established by God. The normalization of sin and perverted morality, which are accepted or tolerated by the world, will not serve as the criteria for divine judgment. God will judge each individual according to His perfect, unchangeable, and righteous law, regardless of the corrupt standards adopted by society.

God does not care about human justifications based on shifting standards or cultural excuses. Perversion of morality, even when widely accepted, is still an affront to God’s holiness. As it is written, “Woe to those who call evil good and good evil” (Isaiah 5:20). Just because a society accepts or normalizes a sinful practice does not mean God accepts it.

His judgment is universal and based on the absolute truth of His eternal Law, not on human compromises or interpretations. Each person will be held accountable for his or her actions according to God’s standards, not the sinful degraded standards of his or her century.